SWARNAMAYA ALANKARAM OCT 11 2014 - PART 2

DURGA & MANI

SWARNAMAYA ALANKARAM OCT 11 2014 - PART 1

DURGA & MANI

UNITY IN THE MULTIPLICITY

OMNIPRESENT SAYS:-

Clay is one substance, but from it, several products of different shapes and names can be made. The same white milk is obtained from cows of different colours living in different countries. Similarly God is One, but dwells in innumerable bodies with different names and forms. Take the example of gold. From the same metal, a variety of different types of ornaments can be made. If you examine the cosmic scene, you will find that out of the same basic substance a variety of objects with different forms are produced. Out of a single seed comes a tree with different branches, leaves, flowers and fruits. Branches, leaves, flowers and fruits are unique and distinct, vary in form, name and use; but all of them have come from the one same seed, their source. This is the meaning of the Sanskrit term, "Ekoham Bahushyam" implying "The One, who chose to become Many."

DURGA & MANI

WHY SHOULD GREED IN ANY FORM BE UPROOTED RIGHT AWAY?

OMNIPOTENT SAYS:-

Duryodhana symbolises one who has wicked thoughts. His minister was Dushasana. Dushasana represents one who promulgates bad laws. The combination of these two led to the growth of greed. On account of unrestricted growth of greed (lobha), Kauravas were totally destroyed. On another occasion Lord Krishna said, Arjuna means a person whose heart is pure and immaculate. Lord Krishna clarified to Arjuna in the battlefield, "Destiny is all powerful. Justice always wins. Selfishness will end in ruin. This is the law of the Universe (Yuga Dharma). He further explained to Arjuna that greed of Kauravas will cause them ruin." Kauravas were not prepared to give their rightful share to the Pandavas. They wanted to keep everything to themselves, including what belongs to others. This selfishness is called greed.

DURGA & MANI

WHAT'S THE MINIMUM QUALIFICATION PRESCRIBED TO RECEIVE THE GRACE OF THE DIVINE?

OMNIPOTENT SAYS:-

Just as you prescribe minimum qualifications for any profession, the minimum qualification for grace is surrender of egoism, control over senses, and regulated food and recreation (ahaara and vihaara). You are made or marred by the company you keep. A bad person who falls into good company is able to shed his evil quickly and shine forth in virtue. A good person falling into evil company is overcome by the subtle influence and quickly slides down into evil. Reading that Krishna advises in the Gita the giving up of all individual responsibilities (Dharmas), an enthusiastic devotee gave up all obligations and limits; but he had to be told that one obligation still remained if the grace of God had to be secured: maam ekam sharanam vraja - "Surrender to Me only". When that surrender is complete and all acts, words and thoughts are dedicated to Him, along with all their consequences, then the Lord has promised that He will free you from sin and sorrow.

SWAYA ROOPAM - LANKA DAHANAM OCT 04 2014

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MOOLAM RAJA ALANKARAM OCT 02 2014

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CHENDURA KAPPU ALANKARAM SEP 27 2014

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VENNAI ALANKARAM SEP 26 2014

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WHAT'S LIBERATION?

Do not see, speak or hear what is evil. You must only see what is good, hear and speak what is sacred. These may seem simple maxims but are full of profound significance. Constantly discriminate between negative and positive actions. All bad and unwholesome actions are negative in character, eschew them altogether. Your mind must be filled with good thoughts, your hearts should be filled with compassion, and your hands must be engaged in selfless service. You will be caught up in negative behavior, as long as you identify yourself with the body. The moment you consider yourself as the master of the senses, your actions will be positive. Mastery of the senses leads to liberation. Liberation is not something to be achieved after life. Striving for liberation must start early in life and proceed continuously, until you are free from the bondage to the senses. Carry on all duties without attachment to the fruits thereof.

DURGA & MANI

WHAT'S THE ATTITUDE WITH WHICH WE MUST EVALUATE OUR THOUGHTS?

In the drama of life, some act on the basis that nothing belongs to them and that, whatever words one utters or whatever action one does, all belong to God and nothing is their own. They play their role in this spirit, ascribing nothing to oneself. The other category are those that are like the actors who are conscious of the role they are playing and do not forget their individuality in their actions. They do not consider themselves as merely acting a part but as the doer. The difference between the two is that while the former realises the temporary nature of the part being played and is not attached to the things connected with the role, the other develops attachment to the role and does not wish to part with things connected with the role. Presently, most people suffer from the possessive attitude. The reason is the failure to use the senses properly and enslavement to the desires prompted by them. Train your sense organs only to perceive sacred things and abstain from indiscriminate enjoyment.

DURGA & MANI