Saturday, September 15, 2007

RAJA ALANKARAM SEP 08 2007

 

 
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6 comments:

Unknown said...

jai sriram!

jai anjaneya!

we request the author to publish all the new photos earlier. pl. add the missing ones of last month.

We are egar to see anjaneya in different alankarams.

Its a small wish of a true devotee of anjaneya!


Let Anjaneya will make it possible!

jai jai srirama!

jai jai hanuman!

by
vsd

ravinder said...

Jaya Radha-Madhava
jaya radha-madhava, kunja-bihari
gopi-jana-vallabha, giri-vara-dhari
jasoda-nandana, braja-jana-ranjana,
jamuna-tira-vana-cari
All glories to Krsna is the lover of Radha! He displays many amorous pastimes in the groves of Vrndavana. He is the lover of the cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of mother Yasoda, and the delighter of the inhabitants of Vraja. He wanders in the forests along the banks of the river Yamuna.

ravinder said...

Bhaje Radhika-Radkhika-ramana



adurvidha-vidagdhataspada-vimugdha-vesa-sriyor
amanda-sikhikandhara-kanaka-nindi-vasas-tvisoh
sphurat-purata-ketaki-kusuma-vibhramabhra-prabha-
nibhanga-mahasor bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana


I worship Radha and Krsna, the youthful couple of Vraja, who are full of all beauty, charm, and cleverness. Radha’s splendid garments eclipse the deep blue color of a peacock’s throat, and Krsna’s eclipse gold. Radha’s splendid bodily complexion resembles the color of a golden daffodil, while Krsna’s resembles a charming monsoon cloud.



Worship, worship, worship, worship Radha and Her lover, Krsna!


samrddha-vidhu-madhuri-vidhurata-vidhanoddhurair
navamburuha-ramyata-mada-vidambanarambhibhih
vilimpad iva varnakavali-sahodarair dik-tatir
mukha-dyuti-bharair bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana


I worship Radha and Krsna, the youthful couple of Vraja. The abundance of Their faces’ splendor acts like a great mass of pigments, perfuming everything in all directions. Thus it fully eclipses the loveliness of the full moon and mocks the pride of a fresh lotus.



Worship, worship, worship, worship Radha and Her lover, Krsna!



vilasa-kalahoddhati-skhalad-amanda-sindura-bhag-
akharva-madanankusa-prakara-vibhramair ankitam
madoddhuram ivebhayor mithunam ullasad vallari-
grhotsava-ratam bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship Radha and Krsna, the youthful couple of Vraja, who shook off a great abundance of red sindura powder in Their playful quarrel, who are like two proud, splendid elephants playfully marked by Kamadeva’s great goad, and who are intent on enjoying a festival of transcendental amorous pastimes in the cottage of vines.



Worship, worship, worship, worship Radha and Her lover, Krsna!


ghana-pranaya-nirjhara-prasara-labdha-purter mano-
hradasya parivahitam anusaradbhir asraih plutam
sphurat-tanu-ruhankurair nava-kadamba-jrmbha-sriyam
vrajat tad anisam bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship Radha and Krsna, the youthful couple of Vraja, who are flooded with tears of joy flowing from Their hearts’ lakes, which are filled by the swiftly flowing mountain streams of Their intense love for each other, and who, the hairs of Their bodies standing up with bliss, have become as splendid as blossoming kadamba flowers.



Worship, worship, worship, worship Radha and Her lover, Krsna!


ananga-rana-vibhrame kim api bibhrad-acaryakam
mithas-calad-drg-ancala-dyuti-salakaya kilitam
jagaty-atula-dharmabhir madhura-narmabhis tanvator
mitho vijayitam bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship Radha and Krsna, the youthful couple of Vraja, who, both inexpressibly great teachers in the pastimes of amorous battle, first wound each other with the arrows of the splendor of Their restless sidelong glances, and finally defeat each other with sweet joking words that have no equal in the entire world.



Worship, worship, worship, worship Radha and Her lover, Krsna!


adrsta-cara-caturi-cana-caritra-citrayitaih
saha pranayibhir janair viharamanayor kanane
paraspara-mano-mrgam sravana-caruna-carcari-
cayena rajayad bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship Radha and Krsna, the youthful couple of Vraja, who enjoy transcendental pastimes in the forest with Their affectionate friends, who are all expert at very wonderful playfulness. Radha and Krsna delight the deer and doe of each other’s hearts with rhythmic clapping very pleasing to the ear.



Worship, worship, worship, worship Radha and Her lover, Krsna!


maranda-bhara-mandira-prati-navaravindavali-
sugandhini viharayor jala-vihara-visphurjitaih
tape sarasi vallabhe salila-vadya-vidya-vidhau
vidagdha-bhujayor bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship the youthful couple of Vraja, who, Their arms expert at graceful rhythmic splashing, during the hot summer boisterously enjoy water pastimes in Their favorite lake. That lake is fragrant with many freshly blossomed lotuses that are great palaces filled with sweet flower-nectar.



Worship, worship, worship, worship Radha and Her lover, Krsna!


mrsa-vijaya-kasibhih kalita-caturi-rasibhih
glahasya haranam hathat prakatayadbhir uccair gira
tad-aksa-kali-daksayoh kalita-paksayoh saksibhih
kulaih sva-suhrdam bhaje vraja-navina-yunor yugam



bhaje bhaje bhaje bhaje radhika-radhika-ramana



I worship the youthful couple of Vraja, who skillfully quarrel in the dice-game while Their expert friends, taking sides, witness the game, loudly proclaim victory for their respective sides, and forcibly take the wagered prizes.

Worship, worship, worship, worship Radha and Her lover, Krsna!

ravinder said...

Jaya Radhe Jaya Krsna
jaya radhe, jaya krsna, jaya vrndavan
sri govinda, gopinatha, madana-mohan
All glories to Radha and Krsna and the divine forest of Vrndavana! All glories to the three presiding Deities of Vrndavana—Sri Govinda, Gopinatha, and Madana-mohana!
syama-kunda, radha-kunda, giri-govardhan
kalindi jamuna jaya, jaya mahavan
All glories to Syama-kunda, Radha-kunda, Govardhana Hill, and the Yamuna River (Kalindi)! All glories to the great forest known as Mahavana, where Krsna and Balarama displayed all Their childhood pastimes!

ravinder said...

Radha Krsna Prana Mora
radha-krsna prana mora jugala-kisora
jivane marane gati aro nahi mora
The Divine Couple, Sri Sri Radha and Krsna, are my life and soul. In life or death I have no other refuge but Them.
kalindira kule keli-kadambera vana
ratana-bedira upara bosabo du'jana
In a forest of small kadamba trees on the bank of the Yamuna, I will seat the Divine Couple on a throne made of brilliant jewels.
syama-gauri-ange dibo (cuwa) candanera gandha
camara dhulabo kabe heri mukha-candra
I will anoint Their dark and fair forms with sandalwood paste scented with cuya, and I will fan Them with a camara whisk. Oh, when will I behold Their moonlike faces?
gathiya malatir mala dibo dohara gale
adhare tuliya dibo karpura-tambule
After stringing together garlands of malati flowers I will place them around Their necks, and I will offer tambula scented with camphor to Their lotus mouths.
lalita visakha-adi jata sakhi-brnda
ajnaya koribo seba caranaravinda
With the permission of all the sakhis, headed by Lalita and Visakha, I will serve the lotus feet of Radha and Krsna.
sri-krsna-caitanya-prabhur daser anudasa
seva abhilasa kore narottama-dasa
Narottama dasa, the servant of the servant of Sri Krsna Caitanya Prabhu, longs for this service to the divine couple.

ravinder said...

Govindam Adi Purusam
isvarah paramah krsnah
sac-cid-ananda-vigrahah
anadir adir govindah
sarva-karana-karanam
Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.
cintamani-prakara-sadmasu kalpa-vrksa-
laksavrtesu surabhir abhipalayantam
laksmi-sahasra-sata-sambhrama-sevyamanam
govindam adi-purusam tam aham bhajami
I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune, or gopis.
venum kvanantam aravinda-dalayataksam-
barhavatamsam asitambuda-sundarangam
kandarpa-koti-kamaniya-visesa-sobham
govindam adi-purusam tam aham bhajami
I worship Govinda, the primeval Lord, who is adept at playing on His flute, whose eyes are blooming like lotus petals, whose head is bedecked with peacock feathers, whose beauty is tinged with the hue of blue clouds, and whose unique loveliness charms millions of Cupids.
alola-candraka-lasad-vanamalya-vamsi-
ratnangadam pranaya-keli-kala-vilasam
syamam tri-bhanga-lalitam niyata-prakasam
govindam adi-purusam tam aham bhajami
I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, and whose graceful threefold-bending form of Syamasundara is eternally manifest.
angani yasya sakalendriya-vrtti-manti
pasyanti panti kalayanti ciram jaganti
ananda-cinmaya-sad-ujjvala-vigrahasya
govindam adi-purusam tam aham bhajami
I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, and substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in itself the full-fledged functions of all the organs, and He eternally sees, maintains, and manifests the infinite universes, both spiritual and mundane.
advaitam acyutam anadim ananta-rupam
adyam purana-purusam nava-yauvanam ca
vedesu durlabham adurlabham atma-bhaktau
govindam adi-purusam tam aham bhajami
I worship the Supreme Personality of Godhead, Govinda [Krsna], who is the original person—absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms of the Lord cannot be understood even by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees

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