Along with Bhagwan Ramchandra, Bhagwan Swaminarayan and Matsya avatar, the month of Chaitra also witnesses the manifestation of Ramchandra's stalwart devotee Hanumanji, on Chaitra sud Punam.
By the grace of the deities Shiva and Vayu, Anjana (Anjani), wife of Kesari, king of the monkeys, gave birth to Hanumanji. Therefore he is also known as: Anjanisut (sut means son), Anjaneya, Pavansut, Marutsut, Maruti and Vajrang. Pavan and Marut denote Vayu deva. Vajra means indestructible and Indra's weapon. Ang means body.
Pre-birth Story
Once Angira rishi visited Indra in Swarg. Indra welcomed him by arranging a dance by a damsel named Punjiksthala. As soon as she commenced dancing, the rishi closed his eyes to meditate on Paramatma. When the dance ended, the rishi remained silent. Indra then asked him, "O rishi! How was the dance?"
"We were absorbed in meditation of the Almighty. Such dance does not interest us." Indra felt ashamed. However, the ego-filled damsel sneered, "How can such a (fickle) rishi appreciate dancing in Swarg?" Hearing this, Angira cursed her, "Behold! You shall degrade to earth from Swarg. You will be born as a female monkey in the mountain forests."
The whole of Swarg plunged into consternation. The damsel greatly regretted and repented. She repeatedly begged for forgiveness. Finally, the merciful rishi solaced her, "A great devotee of Paramatma will be born to you. He will forever serve Paramatma."
This damsel was the daughter of Kunjar, the king of the monkeys. She married Kapiraj Kesari of Mount Sumeru.
Therefore, Hanumanji manifested as a result of five divine factors:
Angira rishi's curse and subsequent blessings
Anjani's prayers
Shri Mahadevji's (Shiva's) blessings
Attainment of Shiva's divine shakti by Vayu deva and
The fruit of a Putreshti Yagna
The Shiva Puran cites that since Shiva could not serve Shri Ram in his present form, he inspired the birth of one Rudra from his 11 Rudras, as a monkey, Hanumanji.
Once when Hanumanji was young Surya deva (Sun deity) imbued him with knowledge of countless weapons and mantras. However, his hyperactive nature induced him to think of swallowing the `red, ripened fruit' - the Sun! Before he succeeded, Indra hit him with his Vajra and persuaded him not to. On being hit by the Vajra, his beard - hanu-, became slanted. Therefore he also became known as Hanuman. The "ji" suffix after any name accords respect. Indra then blessed him that he will eternally remain undefeated, victorious. Hanumanji also obtained boons from Varuna deva (water deity) and Yama - deity of death, victory and immortality. From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Mahadevji he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean (Padma Puran, Patal Khand, 114, Uttar Khand, 66, Narad Puran, 1.79).
Now Hanumanji attained a supremely formidable form. However as such, he began harassing rishis. Therefore Bhrugu rishi and Angira admonished him that he would forget the ability to use his formidable power and only a divine personality will later guide him to use it appropriately.
Henceforth Hanumanji lived an ordinary simian life in Kishkindha, on Mount Hrushyamuk as Sugriva's advisor. Only when Shri Ramachandra and Lakshman arrived in search of Sita, did the two first meet. (Valmiki Ramayana Kishkindha 1-4). Thus his life turned a new course. Ramchandraji asked him who he was. Gleaning his identity, Hanumanji humbly replied, "O Prabhu! From the body's point of view, I am your das (servant) and From the jiva's view, I am your bhakta."
Pleased with his wise reply, Shri Ram accepted his seva. Hanumanji and Sugriva then gathered and sent a mighty army of monkeys to aid Shri Ram in search of Sita. (V.R.Kishkindha 40-41).
When Hanumanji struck southwards towards Lanka, Ramchandraji gave him his ring. In case he met Sitaji, he would need to show it to prove that he was Shri Ram's envoy. Accompanied by Jambuvan, they all arrived on India's southern shore. Jambuvan graced Hanumanji. This resulted in him recalling his phenomenal power. Uttering "Jai Shri Ram!" Marutsut leaped high across the ocean towards Lanka!
Here, at night, assuming a subtle form, he entered Lanka. He combed through Ravan's palace, yet failed to locate Sitaji.
However during his search his phenomenal level of brahmacharya manifested.
Bhagwan Swaminarayan singularly highlights this in Vachanamrut Jetalpur 2. He avers that while searching for Jankiji (Sitaji), Hanumanji looked at every demoness in Ravan's palace, including Mandodari, Ravan's wife. After leaving, he wondered whether glancing at so many women would affect him (his brahmacharya) adversely? He then realized that he had done this to look for Jankiji by Ramchandraji's command. Additionally, his senses and consciousness by Ramchandraji's grace had not faltered. He then continued his search. In the midst of such allurements, one who remains unallured like Hanumanji, remarked Bhagwan Swaminarayan, is known as a yati.
Throughout the Ramayan one observes that whenever a vexing problem arose warranting diplomacy, Valmiki lauds Hanumanji as a confluence of such virtues as: integrity, valor, intelligence, strength, patience and wisdom. Hanumanji resolved such problems with finesse and devotion. When he finally located Sitaji, to first soothe and gain her trust, since more than likely she'd be frightened and would take him as one of Ravan's mayic form, he began to recite the glory of King Raghu's lineage while hidden among the trees. He then further recited Ramchandraji's glory. Sitaji's misery, loneliness and distress vanished. Charged with joy, she then requested the deity who sang the glory to present himself!
When Ravan's son Indrajit used his miraculous weapons, rendering Shri Ram and Lakshman unconscious, Hanumanji's supreme devotion as the ideal devotee manifested. Advised by the Ayurvedic physician Sushena, to fetch the four types of herbs on mount Dronachal to revive the two, Hanumanji flew there. Not recognizing the herbs, he returned with the whole mountain! This miraculous power arose from his unalloyed devotion to Shri Ram and his brahmacharya.
During Shri Ram's coronation, Sitaji gifted her invaluable pearl necklace to Hanumanji in jubilation. Being a detached and loyal devotee, he cracked a few pearls with his teeth. Not discovering his master inside, he discarded the necklace!
In a packed assembly, when somebody questioned him whether he really had Sita and Ram in his self, he literally tore open his chest to reveal both, in his heart! Seeing such zealous devotion, Ramchandraji embraced him and granted a boon. "Wherever my katha is being recited, you shall always be there... I shall never ever be estranged from you!"
Shri Ramchandraji further added, "O Hanuman! You have helped me countless times. Even if I give my life for you repeatedly, I cannot repay your debt. What then can I give you?" After pausing a few moments he added, "I give you what I possess; I gift you my love and grace!" He then embraced Hanumanji! Such occasions are a true devotee's supreme moments of fulfillment.
Another virtue of Hanumanji that Valmiki lauds is Buddhimataam Varishtham - the supreme among the wise. One well known episode reflects his wisdom. Once Mahadevji visited Shri Ram's court in Ayodhya. Ramchandraji welcomed him by offering a grand seat. He then requested Hanumanji to fetch milk. On fetching the milk, Hanumanji experienced a slight dilemma. Being a pativrata devotee (supremely loyal) of Shri Ram, how could he offer the milk to Mahadevji? Instantly he handed the bowl to his Master. Therefore Ramchandraji pointed out, 'O Hanuman. The guest is Mahadevji. Why do you offer me the milk?'
Instantly Hanumanji replied, "Prabhu! Mahadevji is such a lofty guest that it would not be fitting for a lowly servant as me to offer him anything. It would only be appropriate for you to offer him the milk!"
Bhagwan Swaminarayan lauds his glory as: one who has Pativrata - unalloyed bhakti towards Shri Ram (Gadhada III.16), being ideal in dasatva bhakti (Gadhada II.62) and as supreme yati (Jetalpur 2). Muktanand Swami accords him the titles jitendriya - one who has mastered his indriyas and naishthikendra - one who is a naishthik brahmachari. In the Hindu Dharma, he is rightfully venerated as a deva who is an ideal devotee of Ramchandra Bhagwan. The appellation "monkey god" by non-Hindu writers is a flagrant misnomer, depicting their ignorance. This too applies to Shri Ganeshji, who is also a deva and not an elephant god.
In the Vachanamrut then, Bhagwan Swaminarayan exhorts every devotee to imbibe Hanumanji's three foremost virtues of the ideal bhakta; pativrata bhakti, Dasatva bhakti and Naishthik brahmacharya.
In the Shikshapatri, Bhagwan Swaminarayan advocates Hanuman pujan on Aso vad 14 (Kali Chaudash) and enjoins those afflicted by evil spirits to chant the Hanuman Stotram (Shik. 127, 85).
In all the mandirs of the Swaminarayan Sampraday Hanumanji and Ganeshji are consecrated in their own special shrines in the front of the mandir. He is offered special pujan on Saturdays with oil and white ankada flowers( Calotropis gigantea - Swallow wart )
Hanuman: Simian Symbol of Strength!
The mighty monkey!
In May, 2001, an obscure village in India's southern state of Karnataka was in news for suddenly turning into a Hindu pilgrimage — by accident! Thousands of people are still thronging to this hamlet called Theranya in Hassan district to worship a 40-feet green granite block weighing around 100 tonne that slipped off a truck while being transported to a temple in Tamil Nadu for carving out a statue of Hanuman — the monkey god. Even an unsculpted piece of rock can become a deity when it comes to the reverence shown by Hindus towards this simian icon.
Embodiment of Strength & Tenacity
Hanuman, the mighty ape that aided Lord Rama in his expedition against evil forces, is one of the most popular idols in the Hindu pantheon. Believed to be an avatar of Lord Shiva, Hanuman is worshipped as a symbol of physical strength, perseverance and devotion.
Hanuman's tale in the epic Ramayana — wherein he is assigned the responsibility to locate Rama's wife Sita abducted by Ravana, the demon king of Lanka — is known for its astounding ability to inspire and equip a reader with all the ingredients needed to face ordeals and conquer obstructions in the way of the world.
Worshipping the Monkey God
On Saturdays and Tuesdays many people keep fast in honour of Hanuman and give special offerings to him. In times of trouble, it is a common faith among Hindus to chant the name of Hanuman or sing his hymn ("Hanuman Chalisa") and proclaim "Bajrangbali Ki Jai" — "victory to thy thunderbolt strength". Once every year — on the full-moon day of Chaitra (April) at sunrise — "Hanuman Jayanti" is celebrated to commemorate the birth of Hanuman. Hanuman temples are among the most common public shrines found in India.
The Power of Devotion
The character of Hanuman teaches us of the unlimited power that lies unused within each one of us. Hanuman directed all his energies towards the worship of Lord Rama, and his undying devotion made him such that he became free from all physical fatigue. And Hanuman's only desire was to go on serving Rama. Hanuman perfectly exemplifies "Dasyabhava" devotion — one of the nine types of devotions — that bonds the master and the servant. His greatness lies in his complete merger with his Lord, which also formed the base of his genial qualities.
Hanuman's Life & Education
Hindus believe in ten avatars of Lord Vishnu and millions of gods and goddesses. One of Vishnu's avatars is Rama, who was created to destroy the evil Ravana. In order to aid Rama, Lord Brahma commanded some gods and goddesses to take the avatar of "Vanaras" (or monkeys). Indra was reincarnated as Bali, Surya as Sugriva, Vrihaspati as Tara, and Pavana, the god of wind was reborn as Hanuman, the wisest, swiftest and strongest of all apes.
When Agni, the god of fire gave Dasharath, the king of Ayodhya, a bowl of sacred sweet food to share among his wives so that they may have divine children, an eagle snatched a part of the pudding and dropped it where Anjana was meditating, and Pavana, the god of wind delivered the drop to her outstretched hands. After she took the divine dessert, she gave birth to Hanuman. Thus Lord Shiva incarnated as a monkey, and was born as Hanuman to Anjana, by the blessings of Pavana, who thus became Hanuman's godfather.
Hanuman's Childhood
The birth of Hanuman released Anjana from the curse. Before she returned to Heaven, Hanuman asked his mother about his life ahead. She assured him that he would never die, and said that fruits as ripe as the rising sun would be his food. Mistaking the glowing sun as his food, the divine baby leapt for it. Indra, the king of heavens struck him with his thunderbolt and hurled him down to earth. But Hanuman's godfather Pavana carried him to the nether world ("Patala"). As he departed from the earth, all life panted for air, and Brahma had to beg him to return. In order to appease him they conferred a lot of boons and blessings on his foster child that made Hanuman invincible, immortal and super powerful.
Hanuman's Education
Hanuman selected Surya, the sun god as his preceptor, and approached him with the request to teach the scriptures. Surya agreed and Hanuman became his disciple, but had to face his constantly moving guru by traversing the sky backwards at equal pace, while taking his lessons. Hanuman's phenomenal concentration took him only 60 hours to master the scriptures. Surya considered the manner in which Hanuman accomplished his studies as his tuition fees, but when Hanuman requested him to accept something more than that, the sun god asked Hanuman to assist his son Sugriva, by being his minister and compatriot.
Hanuman in the Great Epics
It is hard to find a mythical character who is at once so powerful, learned, philosophic, humble and amusing! Hanuman features prominently in the great epics of Ramayana and the Mahabharata.
Hanuman Meets Rama
Hanuman met Rama and his brother Lakshmana while Rama was in exile in the jungle, and searching for his wife Sita who was abducted by Ravana. Their quest brought them near Pampa Lake at the foot of Mount Risyamukha, where the monkey king Sugriva and his ministers were hiding. Sugriva, who was being persecuted by his brother Bali, suspected that Rama and Lakshmana might have been sent by Bali to slay him. To find out the facts, Hanuman approached them in the guise of a Brahmin.
In Service of Rama
Hanuman's initial words highly impressed Rama, and made him comment: "None can talk this way without mastering the Vedas. He has such a flawless countenance, a wonderful accent, and a captivating way of speaking. He has the ability to move even an enemy..." After he revealed his identity as the prince of Ayodhya, Hanuman fell prostrate before him in respect of the Lord. Rama picked him up and embraced him. There began the story of Hanuman, which is inextricably interwoven with Rama, and dealt with in detail in Valmiki's Ramayana and the Tulsidas' Ramacharitamanas.
Exciting Exploits!
To cut the long story of Hanuman short, he then introduced Rama to Sugriva, and began his massive search for Sita. Finding out her whereabouts, he consoled Sita, and burnt down the city of Lanka. Hanuman then brought Rama to Lanka, fought the battle against Ravana with his simian army, and vanquished the demons. Hanuman's greatest feat was saving the life of Lakshmana by fetching the life-giving herb "Sanjivani" from the Himalayas. He flew fast towards the Himalayas, but unable to recognise the right herb, picked up the whole mountain on his hand and flew back to Lanka, just in time to save Lakshmana. Thereafter Hanuman served Rama forever.
Hanuman and the Pandavas
The venerable ape also features in the great epic Mahabharata. How Hanuman met the valiant Bhima, one of the Pandava brothers is itself a marvelous tale. He recognized Bhima as his spiritual brother, since both were born with the blessings of Pavana, the Wind God, and promised to aid the Pandavas in the big battle of Kurukshetra. Hanuman positioned himself in the flag of Arjuna's chariot to secure and stabilize the war-craft. The triangular saffron flag of Hanuman stands for stability and equilibrium, sense-control and mind-control, and a sure sign of victory over all that is base and evil.
Ramayana is an epic portraying exemplary characters. Rama is the ideal king, Sita the perfect wife and Hanuman the perfect devotee. The character of Hanuman exemplifies how devotional service is practiced in its perfection, how a pure devotee relates with his worshippable Lord and how the Lord reciprocates.
Origin of Hanuman
Hanuman was born the son of Kesari and Anjani. His mother Anjani was previously an Apsara (celestial lady) named Punjikasthala who took birth in the monkey race as a result of a curse. Despite this her beauty was unrivalled and once attracted Vayu, the powerful god of the winds. Hanuman was born as a result of the union of Anjani and Vayu-deva, but as Vayu-deva revealed that this was not a sinful activity since the appearance of Hanuman was ordained by the great Lord Vishnu Himself.
When Ravana had become invincible by the boons he had obtained from Brahma, he became a terror to even the powerful demigods. With Lord Brahma at their head, they prayed to the omniscient Lord Vishnu for help. In response, Lord Vishnu confirmed that He would descend as Rama, the son of King Dasaratha. He alsoordered the demigods as follows, "Soon My advent on earth will occur. Assisted by all of you I will crush the despicable Ravana. The evil one did not ask for immunity from humans and animals. As promised I will descend as a human. Without leaving your posts as the controllers of the universe, you are capable of expanding yourselves. You should therefore appear on the earth as monkeys." In accordance to the wish of Lord Vishnu, Indra, the king of the demigods, expanded into Vali, Surya, the sun-god, into Sugriva, Vishwakarma, the celestial architect, into Nala and the Ashwini twins into Mainda and Dvivida. Vayu, the wind-god, expanded into the mighty Hanuman. When appraised of their role in assisting Lord Vishnu, both Kesari and Anjani became exceedingly grateful and were soon blessed with the birth of an effulgent and powerful progeny they called Bali, one who is extremely powerful. He was also called Bajrang Bali, Kesari-nandana (son of Kesari), Anjani-putra and Anjaneya (son of Anjani).
Hanuman tries to swallow the Sun
As a child once Hanuman thought the rising Sun in the sky to be an apple and quickly flew up in the sky desiring to eat it. Indra alarmed at the sight of some one approaching to swallow the Sun, quickly deployed his weapon the Vajra. Struck by this powerful weapon, the child Hanuman fell down unconscious.When Vayu-deva witnessed this he became extremely angry and withdrew himself from the universe. When the winds in the sky and the very life-airs became suspended, there was great anguish in the three worlds. All the demigods, headed by Brahma implored Vayu-deva to give up his anger. Vayu-deva finally gave up his anger and resumed his function in the universe and the grateful demigods showered many benedictions on Hanuman. Indra gave him the boon of being able to die only when he desired, Brahma gave his protection from his powerful weapon the brahma-astra and the other demigods showered him with many mystic powers and weapons. Since the weapon of Indra and struck and broken the jaw of Hanuman, he got the name by which he would be most famous. Hanuman which means "one with a broken jaw." Hanuman accepted the very same Sun god he had tried to swallow as his guru and learned from him the Vedic scriptures and science of war. Later on, Hanuman on several occasions displayed his impeccable grasp on Vedic scriptures, when trying to convince Ravana to give up Sita, when counseling Sugriva and by strictly following the codes of battle in the war against the rakshasas. His strength and skills as a warrior are matched by his keen intellect, knowledge of the scriptures and a deep compassion for all living entities.
Hanuman looses his powers
As a young child Hanuman could not control his great powers and in childish exuberance caused much disturbance to the peaceful sages in the forests. Much disturbed by his excessive energy and indefatigable powers, the rishis finally cursed him to loose all his powers. However by their mystic vision they realized that Hanuman would play a vital role in later assisting Lord Rama in His pastimes. They therefore decreed that when some one would remind Hanuman of his powers the effect of the curse would be lifted and Hanuman would get complete recollection of his great powers.
Meeting with Lord Rama
While living in exile with Sugriva, Hanuman first encountered Rama and Lakshmana as they searched for Sita. Hanuman on the orders of Sugriva had disguised himself as a Brahman to try and find out if the two mighty bowmen were sent by Vali, the vengeful brother of Sugriva. However on seeing Them, all doubts were immediately wiped from the mind of Hanuman who immediately revealed his true form. From this time, Hanuman became completely absorbed in one and only one thing, the service of Rama. Later when Hanuman and his troop of monkeys were stuck on the southern shore of the country, separated from Lanka by the ocean, Jambavana reminds Hanuman of his great powers. The duration of the curse thus ends and a greatly powerful Hanuman jumps across the ocean to wreak havoc in the golden city of Ravana.
Hanuman the perfect devotee
The relationship between Rama and Hanuman demonstrates the perfection of devotion in the mood of service (dasya-rasa). In an almost classical manner Hanuman demonstrated the symptoms of pure devotional service. Everything that he did was only for the pleasure of Lord Rama, whether it was building bridges, fighting rakshasas or flying across the country to fetch life saving herbs, his constant meditation was how to best serve Rama. When he sought out Sita in Ravana's Lanka, he was not merely satisfied at delivering to her the message of Lord Rama. He also destroyed the forest, killed many rakshasas and burnt down half of Lanka. That is the mood of a pure devotee. To consciously cultivate everything that is positive to the service of the Lord and reject everything that is not. Even though Lord Rama reciprocated very sweetly with gratitude, praise or benedictions for Hanuman, he never had any expectation for them. Hanuman often presented himself as a simple ignorant monkey in front of Rama. When Hanuman returned from Lanka with news of Sita, an overjoyed Rama embraced him tightly. However a clearly uncomfortable Hanuman stated that his position could only be at the feet of his Lord. The highest reward for him was to serve Lord Rama. Service to Rama was the most exalted destination for Hanuman, and he constantly endeavored to perfect himself in this respect.
Glories to Hanuman
After ruling for eleven thousand years when the time came for Lord Rama to return to His eternal abode, most of His close associates, including Sugriva, accompanied Him. However Lord Rama ordered Hanuman to stay back, to protect and inspire His future devotees. Lord Rama gave Hanuman the benediction that he would live for as long as His glories would be sung in any corner of the world.
Even though Hanuman appeared in the Treta-yuga, millions of years later he made an appearance again in the Dwapara-yuga to help his younger brother Bhima. In order to serve Krishna, in the battle of Mahabharata, Hanuman personally resided in the flag on the chariot of Arjuna. During the battle, the fierce cries of Hanuman struck terror in the hearts of the opposition and greatly encouraged the Pandava warriors.
Devotees pray to Hanuman to protect them from material obstacles in the path of devotional service and engage them in the service of the Supreme Lord Rama.
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Hanuman Jayanthi
Along with Bhagwan Ramchandra, Bhagwan Swaminarayan and Matsya avatar, the month of Chaitra also witnesses the manifestation of Ramchandra's stalwart devotee Hanumanji, on Chaitra sud Punam.
By the grace of the deities Shiva and Vayu, Anjana (Anjani), wife of Kesari, king of the monkeys, gave birth to Hanumanji. Therefore he is also known as: Anjanisut (sut means son), Anjaneya, Pavansut, Marutsut, Maruti and Vajrang. Pavan and Marut denote Vayu deva. Vajra means indestructible and Indra's weapon. Ang means body.
Pre-birth Story
Once Angira rishi visited Indra in Swarg. Indra welcomed him by arranging a dance by a damsel named Punjiksthala. As soon as she commenced dancing, the rishi closed his eyes to meditate on Paramatma. When the dance ended, the rishi remained silent. Indra then asked him, "O rishi! How was the dance?"
"We were absorbed in meditation of the Almighty. Such dance does not interest us." Indra felt ashamed. However, the ego-filled damsel sneered, "How can such a (fickle) rishi appreciate dancing in Swarg?" Hearing this, Angira cursed her, "Behold! You shall degrade to earth from Swarg. You will be born as a female monkey in the mountain forests."
The whole of Swarg plunged into consternation. The damsel greatly regretted and repented. She repeatedly begged for forgiveness. Finally, the merciful rishi solaced her, "A great devotee of Paramatma will be born to you. He will forever serve Paramatma."
This damsel was the daughter of Kunjar, the king of the monkeys. She married Kapiraj Kesari of Mount Sumeru.
Therefore, Hanumanji manifested as a result of five divine factors:
Angira rishi's curse and subsequent blessings
Anjani's prayers
Shri Mahadevji's (Shiva's) blessings
Attainment of Shiva's divine shakti by Vayu deva and
The fruit of a Putreshti Yagna
The Shiva Puran cites that since Shiva could not serve Shri Ram in his present form, he inspired the birth of one Rudra from his 11 Rudras, as a monkey, Hanumanji.
Once when Hanumanji was young Surya deva (Sun deity) imbued him with knowledge of countless weapons and mantras. However, his hyperactive nature induced him to think of swallowing the `red, ripened fruit' - the Sun! Before he succeeded, Indra hit him with his Vajra and persuaded him not to. On being hit by the Vajra, his beard - hanu-, became slanted. Therefore he also became known as Hanuman. The "ji" suffix after any name accords respect. Indra then blessed him that he will eternally remain undefeated, victorious. Hanumanji also obtained boons from Varuna deva (water deity) and Yama - deity of death, victory and immortality. From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Mahadevji he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean (Padma Puran, Patal Khand, 114, Uttar Khand, 66, Narad Puran, 1.79).
Now Hanumanji attained a supremely formidable form. However as such, he began harassing rishis. Therefore Bhrugu rishi and Angira admonished him that he would forget the ability to use his formidable power and only a divine personality will later guide him to use it appropriately.
Henceforth Hanumanji lived an ordinary simian life in Kishkindha, on Mount Hrushyamuk as Sugriva's advisor. Only when Shri Ramachandra and Lakshman arrived in search of Sita, did the two first meet. (Valmiki Ramayana Kishkindha 1-4). Thus his life turned a new course. Ramchandraji asked him who he was. Gleaning his identity, Hanumanji humbly replied, "O Prabhu! From the body's point of view, I am your das (servant) and From the jiva's view, I am your bhakta."
Pleased with his wise reply, Shri Ram accepted his seva. Hanumanji and Sugriva then gathered and sent a mighty army of monkeys to aid Shri Ram in search of Sita. (V.R.Kishkindha 40-41).
When Hanumanji struck southwards towards Lanka, Ramchandraji gave him his ring. In case he met Sitaji, he would need to show it to prove that he was Shri Ram's envoy. Accompanied by Jambuvan, they all arrived on India's southern shore. Jambuvan graced Hanumanji. This resulted in him recalling his phenomenal power. Uttering "Jai Shri Ram!" Marutsut leaped high across the ocean towards Lanka!
Here, at night, assuming a subtle form, he entered Lanka. He combed through Ravan's palace, yet failed to locate Sitaji.
However during his search his phenomenal level of brahmacharya manifested.
Bhagwan Swaminarayan singularly highlights this in Vachanamrut Jetalpur 2. He avers that while searching for Jankiji (Sitaji), Hanumanji looked at every demoness in Ravan's palace, including Mandodari, Ravan's wife. After leaving, he wondered whether glancing at so many women would affect him (his brahmacharya) adversely? He then realized that he had done this to look for Jankiji by Ramchandraji's command. Additionally, his senses and consciousness by Ramchandraji's grace had not faltered. He then continued his search. In the midst of such allurements, one who remains unallured like Hanumanji, remarked Bhagwan Swaminarayan, is known as a yati.
Throughout the Ramayan one observes that whenever a vexing problem arose warranting diplomacy, Valmiki lauds Hanumanji as a confluence of such virtues as: integrity, valor, intelligence, strength, patience and wisdom. Hanumanji resolved such problems with finesse and devotion. When he finally located Sitaji, to first soothe and gain her trust, since more than likely she'd be frightened and would take him as one of Ravan's mayic form, he began to recite the glory of King Raghu's lineage while hidden among the trees. He then further recited Ramchandraji's glory. Sitaji's misery, loneliness and distress vanished. Charged with joy, she then requested the deity who sang the glory to present himself!
When Ravan's son Indrajit used his miraculous weapons, rendering Shri Ram and Lakshman unconscious, Hanumanji's supreme devotion as the ideal devotee manifested. Advised by the Ayurvedic physician Sushena, to fetch the four types of herbs on mount Dronachal to revive the two, Hanumanji flew there. Not recognizing the herbs, he returned with the whole mountain! This miraculous power arose from his unalloyed devotion to Shri Ram and his brahmacharya.
During Shri Ram's coronation, Sitaji gifted her invaluable pearl necklace to Hanumanji in jubilation. Being a detached and loyal devotee, he cracked a few pearls with his teeth. Not discovering his master inside, he discarded the necklace!
In a packed assembly, when somebody questioned him whether he really had Sita and Ram in his self, he literally tore open his chest to reveal both, in his heart! Seeing such zealous devotion, Ramchandraji embraced him and granted a boon. "Wherever my katha is being recited, you shall always be there... I shall never ever be estranged from you!"
Shri Ramchandraji further added, "O Hanuman! You have helped me countless times. Even if I give my life for you repeatedly, I cannot repay your debt. What then can I give you?" After pausing a few moments he added, "I give you what I possess; I gift you my love and grace!" He then embraced Hanumanji! Such occasions are a true devotee's supreme moments of fulfillment.
Another virtue of Hanumanji that Valmiki lauds is Buddhimataam Varishtham - the supreme among the wise. One well known episode reflects his wisdom. Once Mahadevji visited Shri Ram's court in Ayodhya. Ramchandraji welcomed him by offering a grand seat. He then requested Hanumanji to fetch milk. On fetching the milk, Hanumanji experienced a slight dilemma. Being a pativrata devotee (supremely loyal) of Shri Ram, how could he offer the milk to Mahadevji? Instantly he handed the bowl to his Master. Therefore Ramchandraji pointed out, 'O Hanuman. The guest is Mahadevji. Why do you offer me the milk?'
Instantly Hanumanji replied, "Prabhu! Mahadevji is such a lofty guest that it would not be fitting for a lowly servant as me to offer him anything. It would only be appropriate for you to offer him the milk!"
Bhagwan Swaminarayan lauds his glory as: one who has Pativrata - unalloyed bhakti towards Shri Ram (Gadhada III.16), being ideal in dasatva bhakti (Gadhada II.62) and as supreme yati (Jetalpur 2). Muktanand Swami accords him the titles jitendriya - one who has mastered his indriyas and naishthikendra - one who is a naishthik brahmachari. In the Hindu Dharma, he is rightfully venerated as a deva who is an ideal devotee of Ramchandra Bhagwan. The appellation "monkey god" by non-Hindu writers is a flagrant misnomer, depicting their ignorance. This too applies to Shri Ganeshji, who is also a deva and not an elephant god.
In the Vachanamrut then, Bhagwan Swaminarayan exhorts every devotee to imbibe Hanumanji's three foremost virtues of the ideal bhakta; pativrata bhakti, Dasatva bhakti and Naishthik brahmacharya.
In the Shikshapatri, Bhagwan Swaminarayan advocates Hanuman pujan on Aso vad 14 (Kali Chaudash) and enjoins those afflicted by evil spirits to chant the Hanuman Stotram (Shik. 127, 85).
In all the mandirs of the Swaminarayan Sampraday Hanumanji and Ganeshji are consecrated in their own special shrines in the front of the mandir. He is offered special pujan on Saturdays with oil and white ankada flowers( Calotropis gigantea - Swallow wart )
Hanuman: Simian Symbol of Strength!
The mighty monkey!
In May, 2001, an obscure village in India's southern state of Karnataka was in news for suddenly turning into a Hindu pilgrimage — by accident! Thousands of people are still thronging to this hamlet called Theranya in Hassan district to worship a 40-feet green granite block weighing around 100 tonne that slipped off a truck while being transported to a temple in Tamil Nadu for carving out a statue of Hanuman — the monkey god. Even an unsculpted piece of rock can become a deity when it comes to the reverence shown by Hindus towards this simian icon.
Embodiment of Strength & Tenacity
Hanuman, the mighty ape that aided Lord Rama in his expedition against evil forces, is one of the most popular idols in the Hindu pantheon. Believed to be an avatar of Lord Shiva, Hanuman is worshipped as a symbol of physical strength, perseverance and devotion.
Hanuman's tale in the epic Ramayana — wherein he is assigned the responsibility to locate Rama's wife Sita abducted by Ravana, the demon king of Lanka — is known for its astounding ability to inspire and equip a reader with all the ingredients needed to face ordeals and conquer obstructions in the way of the world.
Worshipping the Monkey God
On Saturdays and Tuesdays many people keep fast in honour of Hanuman and give special offerings to him. In times of trouble, it is a common faith among Hindus to chant the name of Hanuman or sing his hymn ("Hanuman Chalisa") and proclaim "Bajrangbali Ki Jai" — "victory to thy thunderbolt strength". Once every year — on the full-moon day of Chaitra (April) at sunrise — "Hanuman Jayanti" is celebrated to commemorate the birth of Hanuman. Hanuman temples are among the most common public shrines found in India.
The Power of Devotion
The character of Hanuman teaches us of the unlimited power that lies unused within each one of us. Hanuman directed all his energies towards the worship of Lord Rama, and his undying devotion made him such that he became free from all physical fatigue. And Hanuman's only desire was to go on serving Rama. Hanuman perfectly exemplifies "Dasyabhava" devotion — one of the nine types of devotions — that bonds the master and the servant. His greatness lies in his complete merger with his Lord, which also formed the base of his genial qualities.
Hanuman's Life & Education
Hindus believe in ten avatars of Lord Vishnu and millions of gods and goddesses. One of Vishnu's avatars is Rama, who was created to destroy the evil Ravana. In order to aid Rama, Lord Brahma commanded some gods and goddesses to take the avatar of "Vanaras" (or monkeys). Indra was reincarnated as Bali, Surya as Sugriva, Vrihaspati as Tara, and Pavana, the god of wind was reborn as Hanuman, the wisest, swiftest and strongest of all apes.
When Agni, the god of fire gave Dasharath, the king of Ayodhya, a bowl of sacred sweet food to share among his wives so that they may have divine children, an eagle snatched a part of the pudding and dropped it where Anjana was meditating, and Pavana, the god of wind delivered the drop to her outstretched hands. After she took the divine dessert, she gave birth to Hanuman. Thus Lord Shiva incarnated as a monkey, and was born as Hanuman to Anjana, by the blessings of Pavana, who thus became Hanuman's godfather.
Hanuman's Childhood
The birth of Hanuman released Anjana from the curse. Before she returned to Heaven, Hanuman asked his mother about his life ahead. She assured him that he would never die, and said that fruits as ripe as the rising sun would be his food. Mistaking the glowing sun as his food, the divine baby leapt for it. Indra, the king of heavens struck him with his thunderbolt and hurled him down to earth. But Hanuman's godfather Pavana carried him to the nether world ("Patala"). As he departed from the earth, all life panted for air, and Brahma had to beg him to return. In order to appease him they conferred a lot of boons and blessings on his foster child that made Hanuman invincible, immortal and super powerful.
Hanuman's Education
Hanuman selected Surya, the sun god as his preceptor, and approached him with the request to teach the scriptures. Surya agreed and Hanuman became his disciple, but had to face his constantly moving guru by traversing the sky backwards at equal pace, while taking his lessons. Hanuman's phenomenal concentration took him only 60 hours to master the scriptures. Surya considered the manner in which Hanuman accomplished his studies as his tuition fees, but when Hanuman requested him to accept something more than that, the sun god asked Hanuman to assist his son Sugriva, by being his minister and compatriot.
Hanuman in the Great Epics
It is hard to find a mythical character who is at once so powerful, learned, philosophic, humble and amusing! Hanuman features prominently in the great epics of Ramayana and the Mahabharata.
Hanuman Meets Rama
Hanuman met Rama and his brother Lakshmana while Rama was in exile in the jungle, and searching for his wife Sita who was abducted by Ravana. Their quest brought them near Pampa Lake at the foot of Mount Risyamukha, where the monkey king Sugriva and his ministers were hiding. Sugriva, who was being persecuted by his brother Bali, suspected that Rama and Lakshmana might have been sent by Bali to slay him. To find out the facts, Hanuman approached them in the guise of a Brahmin.
In Service of Rama
Hanuman's initial words highly impressed Rama, and made him comment: "None can talk this way without mastering the Vedas. He has such a flawless countenance, a wonderful accent, and a captivating way of speaking. He has the ability to move even an enemy..." After he revealed his identity as the prince of Ayodhya, Hanuman fell prostrate before him in respect of the Lord. Rama picked him up and embraced him. There began the story of Hanuman, which is inextricably interwoven with Rama, and dealt with in detail in Valmiki's Ramayana and the Tulsidas' Ramacharitamanas.
Exciting Exploits!
To cut the long story of Hanuman short, he then introduced Rama to Sugriva, and began his massive search for Sita. Finding out her whereabouts, he consoled Sita, and burnt down the city of Lanka. Hanuman then brought Rama to Lanka, fought the battle against Ravana with his simian army, and vanquished the demons. Hanuman's greatest feat was saving the life of Lakshmana by fetching the life-giving herb "Sanjivani" from the Himalayas. He flew fast towards the Himalayas, but unable to recognise the right herb, picked up the whole mountain on his hand and flew back to Lanka, just in time to save Lakshmana. Thereafter Hanuman served Rama forever.
Hanuman and the Pandavas
The venerable ape also features in the great epic Mahabharata. How Hanuman met the valiant Bhima, one of the Pandava brothers is itself a marvelous tale. He recognized Bhima as his spiritual brother, since both were born with the blessings of Pavana, the Wind God, and promised to aid the Pandavas in the big battle of Kurukshetra. Hanuman positioned himself in the flag of Arjuna's chariot to secure and stabilize the war-craft. The triangular saffron flag of Hanuman stands for stability and equilibrium, sense-control and mind-control, and a sure sign of victory over all that is base and evil.
The Glories of Hanuman
Ramayana is an epic portraying exemplary characters. Rama is the ideal king, Sita the perfect wife and Hanuman the perfect devotee. The character of Hanuman exemplifies how devotional service is practiced in its perfection, how a pure devotee relates with his worshippable Lord and how the Lord reciprocates.
Origin of Hanuman
Hanuman was born the son of Kesari and Anjani. His mother Anjani was previously an Apsara (celestial lady) named Punjikasthala who took birth in the monkey race as a result of a curse. Despite this her beauty was unrivalled and once attracted Vayu, the powerful god of the winds. Hanuman was born as a result of the union of Anjani and Vayu-deva, but as Vayu-deva revealed that this was not a sinful activity since the appearance of Hanuman was ordained by the great Lord Vishnu Himself.
When Ravana had become invincible by the boons he had obtained from Brahma, he became a terror to even the powerful demigods. With Lord Brahma at their head, they prayed to the omniscient Lord Vishnu for help. In response, Lord Vishnu confirmed that He would descend as Rama, the son of King Dasaratha. He alsoordered the demigods as follows, "Soon My advent on earth will occur. Assisted by all of you I will crush the despicable Ravana. The evil one did not ask for immunity from humans and animals. As promised I will descend as a human. Without leaving your posts as the controllers of the universe, you are capable of expanding yourselves. You should therefore appear on the earth as monkeys." In accordance to the wish of Lord Vishnu, Indra, the king of the demigods, expanded into Vali, Surya, the sun-god, into Sugriva, Vishwakarma, the celestial architect, into Nala and the Ashwini twins into Mainda and Dvivida. Vayu, the wind-god, expanded into the mighty Hanuman. When appraised of their role in assisting Lord Vishnu, both Kesari and Anjani became exceedingly grateful and were soon blessed with the birth of an effulgent and powerful progeny they called Bali, one who is extremely powerful. He was also called Bajrang Bali, Kesari-nandana (son of Kesari), Anjani-putra and Anjaneya (son of Anjani).
Hanuman tries to swallow the Sun
As a child once Hanuman thought the rising Sun in the sky to be an apple and quickly flew up in the sky desiring to eat it. Indra alarmed at the sight of some one approaching to swallow the Sun, quickly deployed his weapon the Vajra. Struck by this powerful weapon, the child Hanuman fell down unconscious.When Vayu-deva witnessed this he became extremely angry and withdrew himself from the universe. When the winds in the sky and the very life-airs became suspended, there was great anguish in the three worlds. All the demigods, headed by Brahma implored Vayu-deva to give up his anger. Vayu-deva finally gave up his anger and resumed his function in the universe and the grateful demigods showered many benedictions on Hanuman. Indra gave him the boon of being able to die only when he desired, Brahma gave his protection from his powerful weapon the brahma-astra and the other demigods showered him with many mystic powers and weapons. Since the weapon of Indra and struck and broken the jaw of Hanuman, he got the name by which he would be most famous. Hanuman which means "one with a broken jaw." Hanuman accepted the very same Sun god he had tried to swallow as his guru and learned from him the Vedic scriptures and science of war. Later on, Hanuman on several occasions displayed his impeccable grasp on Vedic scriptures, when trying to convince Ravana to give up Sita, when counseling Sugriva and by strictly following the codes of battle in the war against the rakshasas. His strength and skills as a warrior are matched by his keen intellect, knowledge of the scriptures and a deep compassion for all living entities.
Hanuman looses his powers
As a young child Hanuman could not control his great powers and in childish exuberance caused much disturbance to the peaceful sages in the forests. Much disturbed by his excessive energy and indefatigable powers, the rishis finally cursed him to loose all his powers. However by their mystic vision they realized that Hanuman would play a vital role in later assisting Lord Rama in His pastimes. They therefore decreed that when some one would remind Hanuman of his powers the effect of the curse would be lifted and Hanuman would get complete recollection of his great powers.
Meeting with Lord Rama
While living in exile with Sugriva, Hanuman first encountered Rama and Lakshmana as they searched for Sita. Hanuman on the orders of Sugriva had disguised himself as a Brahman to try and find out if the two mighty bowmen were sent by Vali, the vengeful brother of Sugriva. However on seeing Them, all doubts were immediately wiped from the mind of Hanuman who immediately revealed his true form. From this time, Hanuman became completely absorbed in one and only one thing, the service of Rama. Later when Hanuman and his troop of monkeys were stuck on the southern shore of the country, separated from Lanka by the ocean, Jambavana reminds Hanuman of his great powers. The duration of the curse thus ends and a greatly powerful Hanuman jumps across the ocean to wreak havoc in the golden city of Ravana.
Hanuman the perfect devotee
The relationship between Rama and Hanuman demonstrates the perfection of devotion in the mood of service (dasya-rasa). In an almost classical manner Hanuman demonstrated the symptoms of pure devotional service. Everything that he did was only for the pleasure of Lord Rama, whether it was building bridges, fighting rakshasas or flying across the country to fetch life saving herbs, his constant meditation was how to best serve Rama. When he sought out Sita in Ravana's Lanka, he was not merely satisfied at delivering to her the message of Lord Rama. He also destroyed the forest, killed many rakshasas and burnt down half of Lanka. That is the mood of a pure devotee. To consciously cultivate everything that is positive to the service of the Lord and reject everything that is not. Even though Lord Rama reciprocated very sweetly with gratitude, praise or benedictions for Hanuman, he never had any expectation for them. Hanuman
often presented himself as a simple ignorant monkey in front of Rama. When Hanuman returned from Lanka with news of Sita, an overjoyed Rama embraced him tightly. However a clearly uncomfortable Hanuman stated that his position could only be at the feet of his Lord. The highest reward for him was to serve Lord Rama. Service to Rama was the most exalted destination for Hanuman, and he constantly endeavored to perfect himself in this respect.
Glories to Hanuman
After ruling for eleven thousand years when the time came for Lord Rama to return to His eternal abode, most of His close associates, including Sugriva, accompanied Him. However Lord Rama ordered Hanuman to stay back, to protect and inspire His future devotees. Lord Rama gave Hanuman the benediction that he would live for as long as His glories would be sung in any corner of the world.
Even though Hanuman appeared in the Treta-yuga, millions of years later he made an appearance again in the Dwapara-yuga to help his younger brother Bhima. In order to serve Krishna, in the battle of Mahabharata, Hanuman personally resided in the flag on the chariot of Arjuna. During the battle, the fierce cries of Hanuman struck terror in the hearts of the opposition and greatly encouraged the Pandava warriors.
Devotees pray to Hanuman to protect them from material obstacles in the path of devotional service and engage them in the service of the Supreme Lord Rama.
JAYA HANUMAN!!
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