Jai Shri Ram,
Here is the story of Shyam Baba, a contribution by Shri Ravinderji. Our Pranams to Ravinderji for his contribution.
Ravinderji has left a new comment on our post "RAJA ALANKARAM 2 JAN 19 2008":
Shri Shyam Katha
"Baba Ke Faisle Me Ulat Pher Nahi Hai
Baba Ke Dar Pe Der Hai Andher Nahi Hai"
It is the description of medieval Mahabharata. Many of the devotees must be knowing that the eldest among the five Pandava brothers was Yudhishthir, also known as Dharamaraj, and oldest Kaurava sibling was Duryodhan, who was the mirror image of unrighteousness and untruth. A cold war had always been raging between the Pandavas and the Kauravas right from their childhood to their youth. Yudhishthir couldn't leave the path of righteousness whereas Duryodhan wouldn't leave the path of sin.
Duryodhan, at every step, swindled the Pandavas and the limit of cheating was crossed when the Pandavas were compelled to stay in the lakshagraha or the house made of lakh. It was because of blessing of the Lord that the five Pandavas came out safely from lakshagraha along with their mother Kunti. Knowing Duryodhan to be their prime enemy, they did not return to Hastinapur. They started living in the forest. During the same period when, on one night, in a dense forest, mother Kunti, Yudhishthir, Arjun, Nakul and Sahdev were in deep sleep, the club bearer Bhim, symbol of strength, 'son of the wind' was guarding them alertly.
In the same forest, there lived a demon called Hidimb along with his younger sister Hidimba. He could smell the presence of some human being from a distance and he told Hidimba that today is a very happy day, as he smelled the presence of some human being in the forest. You go, hunt him, and bring the killed person to me and then both of us will eat human flesh happily. As the God would have it, when Hidimba reached there, she lost her heart to Bhim, who was in the guise of an alert guard. Now she had only one wish which gained strength with the passage of time. She thought, "Why should not I accept this lion in human form as my husband. There could not be better blessing for me than this." Since it was getting late, Hidimb himself reached the place. First, he scolded his sister because of seeing Bhim; she had forgotten her demonical nature and had adorned an attractive form. From this, Hidimb could realise that his younger sister had developed a soft feeling in her heart for Bhim. There was no limit to Hidimb's anger and he told his sister that he would kill immediately all the Pandavas and also teach her a good lesson. But the righteous Bhim said that this woman has come to my refuge and I won't even allow you to harm her. Hidimb was intoxicated with his pride and so began a fierce battle between Bhim and Hidimb. They used trees and boulders as weapons as they grappled one another. The Pandavas were aware and they believed that Bhim would defeat the demon and so it happened. When Hidimb was killed, Hidimba went to Mother Kunti with bowed head, folded hands, and humbly said, "Oh Mother, I have accepted your son Bhim as my husband in the heart of my hearts. You are a woman, and you know my feelings. Have pity on me and permit me to marry your son named Bhim."
Dharamraj Yudhishthir and mother Kunti both tried to convince her that they were passing through bad times and were wandering from jungle to jungle. In the circumstances, they asked her "what happiness would you get by marrying Bhim?" But who can prevent God's will from happening. Hidimba's repeated humble requests melted Kunti's heart. Bhim and Hidimba got married and the Pandavas and Kunti left Bhim there on the condition that either on the completion of one year or when Hidimba would bear a son, then Bhim would leave Hidimba and return to them. Time passed by quickly.
Hidimba gave birth to a son. At the time of his birth, the baby did not have any hair on his head and so he was named Ghatotkachch. Being the son of a demoness, he looked quite tall at time of his birth itself. Hidimba once again reached the Pandava brothers, took the blessings of mother Kunti, and went back taking Ghatotkachch with her. But before leaving, Ghatotkachch bowed to his father and uncles and they blessed him.
The boy promised them that whenever the Pandavas would require his services, he would definitely come to them. And same things happened.
After some time, the Pandava brothers were called back to Hastinapur By Bhishm Pitamah and Vidhur and were handed over the kingdom of Indraprastha to rule. Indraprastha was a lonely, rocky place, and the Pandavas had to convert it into a beautiful town. Realising his duty as a son, Ghatotkachch reached to his father. All the Pandava brothers blessed him. The righteous Yudhishthir said, "Oh Vasudev, Oh Krishna, Oh Madhava, Bhim's son has already grown up that he must get married now. Then with his heart-winning smile, Krishna Kanhaiya said, "yes, oh king of the righteous, the time for the marriage of Ghatotkachch has indeed come." He then turned to Ghatotkachch and told, "Son, there is powerful demon named Mur in Manipur. He has a daughter named Kamkantakata, who is very wise. She subjects anyone who comes with a marriage proposal to her to some very difficult questions. You go there with the blessings of all your elders and with the grace of God; you will answer all her questions, but don't perform the wedding rituals there. You come here along with her. Lord Krishna's words can never be false.
When Ghatotkachch reached Manipur, he had battle of wits with Kamkantakata and became victorious. Thereafter he reached Indraprastha with Kamkantakata after taking due permission from "MUR" Demon. There both of them got married in the presence of Lord Krishna. Then after seeking his elders' permission, Ghatotkachch proceeded towards east. Time waits for none. It just flows uninterrupted and just passes by and then, finally the auspicious time came when all the planets were so powerful that Kamkantakata bore an illustrious, strong, wise, kind hearted and religious son named Barbareek.
There is a reason behind the name Barbareek. At the time of his birth, he had hair like a lion's mane. And as you know, a lion is very ferocious and hence the name "Barbareek" was given to him. As has been said earlier, some of demonesses grow up as soon as they are born. Now there arose a doubt in Ghatotkachch's mind as to what his son would become. But he was fortunate enough to have the proximity of Shri Krishna. He took Barbareek to Dwarka and placed him at the feet of lord Shri Krishna. Then Barbareek bowed his head with folded hands, touched Shri Krishna's feet, and said, "Oh Banke Bihari Oh my Lord! How can a creature in this world be blessed? Some say religion brings blessings, some advocated philanthropy, some prefer meditation, some flavor riches, some like pleasure and enjoyment, but many argue that only salvation brings blessing. Oh Lord, out of all these options, please direct me along one path, grant me one option, which may prove to be auspicious for my dynasty and for all others. Please preach to me and advise me about that. "Lord Shri Krishna was very happy to know his feelings, his inner determination, and faith. Therefore, with his sweet attractive smile, he said, "Oh son'. All the four castes in society have their pre-destined paths of invoking blessings according to their position in society. Since you are a 'Kshatriya' or a "warrior', you should use your strength, that is you should use your might which you can get by seeking the blessings of 'Sureshwari Bhavani Bhagvati.' Therefore you should first worship the goddess. Barbareek again asked the Lord to which place he should go to meditate upon the goddess and seek her blessings. Then the Bhaktvatsal Lord Krishna told Barbareek to go to the meeting place of the oceans the meditate upon the 'Durgas' brought by Narada. Then heeding the venerable command of Shri Krishna, Barbareek proceeded. Reaching the meeting place of the oceans, he gained his perception and began to meditate upon the goddess. The goddess saw his intense meditation and determination and were so pleased that they granted him a boon that could not be accessed by anyone else in all the three worlds. The goddess said, "Son, we grant you unparalleled strength. Nobody will be able to defeat you in this world. But you stay here for a few more years because a Brahmin named Vijay will come here and you will receive even more blessings as a result of his company.
Barbareek stayed there following the goddess' command. The Brahmin named Vijay came there from Megadha and worshipping seven Shivlings, he became immersed in the meditation of the same goddess. The goddess came in the Brahmin's dream and blessed him and also asked him to meditate before the Sidha Mother to practice all his skills and learning. They told him that my devotee Barbareek would help him. Then that Brahmin named Vijay said to Barbareek, "Oh Brother! Please take care that my meditation is not disturbed till I practice all my skills." Therefore, Barbareek killed Replindu demon, and Dhruv-Dhruva demoness etc., who were obstructing in the Brahmin's meditation. He also killed the demons called Palasi who had been troubling Nagas from the Patal lok. On the killing of those demons, the king of the Nags, Vasuki came there and told Barbareek to ask for a boon. Barbareek humbly asked for a boon that the Brahmin Vijay's meditation may be completed uninterrupted.
At that time many Nag maidens seeing Barbareek's looks and bravery, were eager to marry him. But Barbareek told all of them that he had taken the vow of bachelorhood. Those Nag maidens were very pleased with his bahaviour and gave him the boon of being ever victorious. Thereafter the goddess granted Brahmin Vijay the boon of wealth and fortune and the Lord Shiva gave Barbareek three infallible arrows and blessing him, said that by using these arrows he would always be victorious in the three worlds.
Devotees! These are the same three arrows which we worship as Lord Shyam's weapons. These are kept in every Shri Shyam's temple and are worshipped with great devoutness.
In gaining Sindh fortune and glory, that Brahmin became famous by the name of Sindhsen. After a long time of his leaving that area, the Pandava brothers also reached the Sindh pilgrimage after losing everything in gambling. All the Pandavas worshipped the goddess and then sat a little away to take some rest. Then according to God's will, Bhim stood up and without washing his hand and feet, entered the sacred pond and began rinsing and gargling his mouth. Barbareek became very angry on seeing this. He went to Bhim and asked him what kind of a pilgrim he was. He said, "You know the water from this pond is used for the worship of the goddess and you have entered the pond without even washing your hands and feet and you are also gargling and rinsing your mouth." At this, the strong Bhim also got very angry and both started fighting. Bhim was very proud of his might and even after applying all his strength he couldn't defeat Barbareek. Seeing this, Bhim became very depressed and at the same time, Lord Shiva appeared at that place with all the goddess. Lord Shiva told Bhim not to feel depressed as Barbareek was from his own family and was indeed his descendent. He is Barbareek, the son of your son Ghatotkachch. Now Barbareek was very sad at what he had done. He felt sad at having fought with his grandfather. He felt disdain for his life and he went ahead to end his life. Then the goddess, who had granted Barbareek the might and Lord Bholenath, advised Barbareek that this is not the time for him to end his life. On everybody's advice, Barbareek calmed down and reunited with his family. Even after meeting the Pandavas, the flame of devoutness and meditation was there in Barbareek's mind. The Pandavas also after completing their one-year of hidden identity stay in the forest began demanding their kingdom back. But then Duryodhan refused them even five villages, what to say of their Kingdom and finally the destructive war of Mahabharata was decided on. The battle of truth and the falsehood was sure to take place.
Barbareek also completed his meditation at the meeting place of the oceans, returned to his mother, and touched her feet. When Barbareek got the news of the battle of Mahabharata, he also wished to see the same and told his mother about his desire. Then his mother told him, "If you want to see the battle, then go. But you are so brave and courageous that if you feel the urge to participate in the war, what will you do?
Then Barbareek said, "Mother, I will first watch the battle and then afterwards I will join the side of the party which is losing." Then taking his mother's permission and blessing, the strong and mighty, courageous, friend of the loser, Barbareek rode a blue horse at the speed of wind and proceeded towards the battlefield of Mahabharata, Kurukshetra.
There, the hero of the Mahabharata, the omnipresent Lord Krishna saw through his divine foresight that a brave man astride on a blue horse was proceeding towards the battlefield with the speed of wind. Shri Krishna thought in his mind. "Let me examine this brave youth." And the playful God disguising himself as a Brahmin sat under a peepal tree, a little distance away from the battlefield. When Barbareek reached there, he saw the Brahmin sitting under the peepal tree and alighting from the horse; he bowed humbly to the Brahmin and stopped there. Then the Lord, in the guise of a Brahmin, asked him who he was and where he was going? Barbareek replied, "Oh Brahmin! My name is Barbareek and I am going towards the battlefield of Mahabharata." on this, the Lord said, "brave man, you are going towards a battlefield and that too with only three arrows." Barbareek replied, "Oh Brahmin! Let alone three arrows, of these only one arrow is enough to destroy the entire armies taking part in this war in one second and then it will return back to my quiver. If I use all the three arrows then there will be havoc in the three worlds. Everything will be destroyed and after completing their task, the arrows will return to my quiver." Then the Brahmin said, "Oh brave youth, why are you so arrogant about your courage and your arrows?" Barbareek answered," Oh Brahmin! This is not arrogance; this is the strength of my meditation, my worship. That is why I am proud of them. The Lord in the guise of the Brahmin said, "If you are so proud of your bravery, then tie all the leaves of the peepal tree under which I am sitting, with one arrow."
The brave Barbareek agreed to fulfill his wish. He removed one arrow from his quiver and concentrating on his meditation, he released the arrow after bringing it near him. Within moments, the arrow tied all the leaves of the peepal tree together. But Lord Krishna had one leaf under his foot. After tying the leaves on the tree the arrow started revolving around the Brahmin's foot. At this the Brahmin asked, "Oh Brave man, why is this arrow revolving around my foot." Barbareek told him that there must be a leaf under his foot and the arrow was revolving to tie the leaf. Then the Brahmin said, "If there is a leaf why is the arrow not tying it?" Barbareek told him that the arrow had been released to tide the leaves and not his foot. Hearing this, the Brahmin removed his foot and the arrow tied that leaf too and then returned to Barbareek's quiver.
Lord Shri Krishna said, "There is no doubt that you are brave, very brave. But tell me which side you will fight for in the battle." Barbareek told him, "Brahmin, actually I have come to see the battle. But then whichever side loses, I will fight for that side." Lord Krishna knew that Kauravas would definitely lose the battle. And if this brave man joins the losing side, then the scene of the whole battlefield would change. If this happened, then righteousness and religion would be destroyed and unrighteousness would emerge victorious."
The Lord in the guise of the Brahmin said, "you are surely very brave. But just being brave or courageous doesn't constitute the meaning of being of Kshatriya. A Kshatriya should be a philanthropist, as well. At this Barbareek said, "Today, anything you want from me. If it is under my control, I will surely fulfill your wish." Then the playful Lord Krishna said. "First you promise me and then I will ask for a boon", Barbareek promised and gave him his words and told him to ask for whatever he wants.
Then the playful Krishna said, "Oh brave man! Give me your head in charity."
Barbareek became speechless with astonishment. He said, "Oh Brahmin! I have given you my words and so I will surely give you my head. But first you tell me who you are and why do you want my head? Please disclose me your identity?
At this, Lord Krishna showed Barbareek his divine form and said, "Look Barbareek, before the battle in order to worship the battle field it is necessary to sacrifice a full, brave Kshatriya's head that is the bravest on this earth and no one is braver than you in this world. That's why I had asked for you head in charity."
Barbareek said, "Oh Lord, I have been your devotee since my childhood. It is my good fortune that you have asked for my head. But Oh Lord! I too have a wish. I wish to see this battle till its end. If you fulfill this wish of mine then my life will be a success and will have a new meaning to it." Lord Krishna said. "So be it! Oh brave Barbareek your wish will surely be fulfilled."
Therefore on the eleventh of the brighter half of the Phalgun month, Barbareek sang devotional songs in the whole night and on the morning of the twelfth, after bathing and doing his morning prayers, he gave his head to the playful Lord Krishna.
"BOLO SHISH KE DANI KE JAI"
At that moment, all the Pandava brothers arrived there and began telling Lord Krishna, "Lord! Why have you asked for this innocent brave man's head? Then "Siddha Ambika, Tara, Kapali, Suvarna, Trikola, Chandika, Praneshwari, Bhutambika, Kodhmatru, Harisiddha, Charcha-cheeka, Yogeshwari & Tripura etc., goddesses appeared, and said "Oh brave Pandavas! Hear from us the reason for taking the sacrifice of Barbareek's head.
Once upon a time all the Gods prayed to Shri Vishnu that Lord! The unrighteousness on earth has increased greatly. Please lessen this burden from the earth. Then Lord Vishnu assured everyone and putting their minds of rest promised that he would take an incarnation and remove the burden from the earth. Then a Yaksha named Suryavarcha, who was present there, said that he alone could take an incarnation and he would remove earth's burden. As soon as he said that, Lord Brahma became extremely furious and he cursed Suryavarcha saying that whenever the time comes for him to remove the world's burden, he would die by the hands of Shri Krishna. Then Suryavarch asked what he could do to escape from Lord Brahma's curse. Lord Vishnu said that whenever the burden of sin and unrighteousness will descend on the earth, Shri Krishna will release you from your curse and with his blessings you will become famous. He is the same brave man whose head Shri Krishna has taken as a sacrifice and behind this also lies the good for righteousness.
Thereafter Shri Krishna and the goddesses secured Barbareek's head at the top of a high hill near the battlefield with the help of nectar vines so that he could watch the war till its end. Then after blessing the Pandavas and the head of Barbareek, the goddesses disappeared.
The most destructive, most desolate war of Mahabharata started. Lakhs of soldiers were killed from both sides on the battlefield and it was only after 18 days of fierce battle that with great difficulty the question of victory and defeat was decided. It was because of the artful Shri Krishna's policies that the Pandavas could achieve victory. On achieving victory, all the five Pandavas began describing their own individual courage in glorious terms and began to show arrogance at their victory. Each of them was thinking himself to be the cause of this victory. While Arjuna was arrogant about his archery skills, Bhim was proud of his clubbing skills. Each of them thought himself to be the rightful recipient of victory.
Then Shri Krishna said, "Oh brave Pandavas! Don't be so proud of yourselves. The correct decision regarding the real winner can only be taken by the brave Barbareek's head. You all were fighting in the battle but that brave man's head has seen all that happened on the battlefield from beginning to end from the top of the hill with rapt attention. Come, let's go, and ask the brave Barbareek's head." All the Pandava brothers accompanied Shri Krishna to the peak of the hill where Barbareek's head was secured with nectar vines. In front of Barbareek's head, all the Pandavas began to say that they were each responsible for the victory and were so happy that they couldn't contain their happiness within themselves.
Then Barbareek's head smiled and said, "Oh brave Pandavas! You have achieved the victory in this war only because of Lord Krishna's plans and policies. It was only because of this artful God's delusions that you have emerged victorious. The actual winner of this war is only Lord Krishna. It's only because of his wisdom and policies that you have won the great battle of Mahabharata.
Barbareek's head continued, "Oh brave Pandavas, I could see only the Sudarshan Chakra revolving everywhere which was hacking the Kaurava army to pieces and Draupadi assuming the fearful form of Mahakali Durga, was drinking bowl after bowl of blood and was not allowing even one drop of blood to fall on the earth." Saying this Barbareek's head became silent and flowers were showered from heaven on his head.
Hearing all this, the Pandavas became ashamed of themselves and started begging for forgiveness. Lord Krishna said, "Barbareek, I am pleased with your great sacrifice and I grant you the boon that you will be greatly worshipped by the name of Shyam in my form only in the Kaliyug. Devotees will be blessed just by remembering you and by worshipping you with a true heart and piety, all the jobs of the devotee will be completed."
The brave, philanthropic, generous, courageous Barbareek's head was later buried in the land of Khatu and by Lord Krishna's boon, and then the time came for the head to appear. A shepherd used to graze the cows of Khatu outside Khatu. One of the cows while returning home after grazing used to stop at a place some distance away from the village and milk used to start flowing from her teats into the earth. The cow's owner was very worried and upset that his cow was not giving any milk daily. He admonished the shepherd and asked him whether he milked the cow every evening so that the cow was not giving any milk to him. Even after the shepherd denied, the cow's owner did not believe him and followed the cow the whole day and what he saw was that at a particular distance from the village, milk starts flowing from the teats of the cow and enters the earth. Seeing this, he was dumbstruck with astonishment and began wondering who was inside the earth that drank the milk in such a fashion. He became eager to know more about this.
He started getting the field dug up. When the digging was completed, a sound was heard beneath the earth. Then he gave orders for the digging operation to proceed slowly. After passage of some time, the brave Barbareek's head i.e. Shyamji's head was found. The cow's owner gave away the head to a Brahmin. That Brahmin worshipped the head continuously for many days in his house.
According to Bhaghavat Purana, this place was the town of Khatu Khatank. In a dream, the king of this place saw Shyamji's head, who told him "Oh King! You build a temple here and taking the head from the Brahmin, install it in the temple. You will also get a share in the fame for this." Then a temple was built in that city and the head of Shyamji that is Barbareekji was installed there at an auspicious time according to rites and rituals on the 11th of the brighter half of the Kartik month.Even today those devotees who meditate and worship the sacrificer of the head-shyamji with a true heart, faith and deep devoutness, Shri Shyamji riding on a blue horse comes running to fulfill their prayers.The Shyamji of Khatu if known by various names.
In the midst of Khatu town, a beautiful temple of Makrana is build of Shri Shyam-the donor of the head. There is a Shyam pond at a little distance from the temple where the head of Shri Shyamji had appeared. There is a special importance to bathing in that pond. Many devotees believe that by bathing in that pond, the afflictions of the body are cured. There is a Shyam garden a little distance away from the temple. The flowers for the decoration of Shri Shyam are chosen from here.
Arati is done five times in Shyamji's temple. All the times, devotees immersed in devoutness and joyful prayer, dance and sing. A big fair is held at Khatu on the twelfth of the Shukla Paksha of the Phalgun month. Lakhs of men and women sing devotional songs on the night of the eleventh and getting immersed in the joy of Krishna, they dance the whole night. And at dawn of the twelfth, people go to the temple and worship Shri Shyam. People take their children for mundan ceremony and newly wed couples offer prayers for their happy married life on the 12th of Shukla Paksha in the month of Phalgun.
In the fair, lakhs of devotees walk in procession of foot from Reengas to Khatu carrying religious symbols and offer those colorful symbols of Shri Shyam at Khatu temple. Though devotees throng Khatu daily, it is on Vijaydasahmi that Khatu is overcrowded with devotees. The sight of thousands of devotees offering unique symbols of their faith of Shri Shyam with songs and dances is a marvelous sight. On the 11th of the brighter half of the Kartik month also, Shri Shyam's birthday is celebrated with gusto and fervor in Khatu.
"BOLO SHYAM PRABHU KI JAI"
"LELE KE SAWAR KI JAI"
"SHISH KE DANI KI JAI"
Posted by ravinder to AVA ALANKARAMS at 11:00 PM
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"Sri Hanuman Astakam"
Baala samaya rabi bhaxi liyo taba
tInahun loka bhayo andhiyaaro
taahi son trasa bhayo jaga ko
yaha sankata kaahu son jata na taro
devana aani kari binati taba
chhandi diyo rabi kashhta nivaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
In the very childhood, when you O Hanuman!, devoured the rising Sun, darkness prevailed all throughout the universe. Consequently, the entire world got frightened and felt that the calamity could not be dispelled by anybody. When gods appeared and prayed, you released the Sun, thereby dispelling the distress of the world. O Hanuman! Who does not know in the world that you name dispels all stress!
baali ki traasa kapisa basai jiri
jaata mahaaprabhu pantha nihaaro
chaunki mahaa muni saapa diyo taba
chaahiya kauna vichaara vichaaro
kai dvija ruupa livaaya mahaaprabhu
so tuma daasa ke soka nihaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
Frightened by Bali, Sugreeva was living on top of the hill, to which the former had no access because of the curse of a sage. One day not knowing that it was Lord Rama who was approaching the hill with his brother Laxmana, Sugreeva was perturbed and dispatched you O Hanuman, to ascertain who they were. Going to them in the guise of a Brahmin, you brought them to Sugreeva and helped Lord Rama rid Sugreeva of the trouble. O Hanuman! Who does not know in the world that you name dispels all stress!
angada ke sanga lena gaye siya
khoja kapIsa yaha vaina uchaaro
jIvata na bachihau hama so ju
binaa sudhi laae ihan pagu dhaaro
hari thake tata sindhu sabai taba
laaya siyaa sudhi praana ubaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
When Sugreeva commanded the monkeys, led by Angad to go in search of Sita, he warned them that the life of none would be spared, in case they returned without any news of Sita. When the party got tired after an intense search and was stranded by the seashore, you summoned up courage and flew to Lanka and brought news about Sita after meeting her, thus saving the lives of your companions who were immersed in despondency. O Hanuman! Who does not know in the world that you name dispels all stress!
raavana traasa daI siya ko saba
raaxasi son kahi soka nivaaro
taahi samaya hanumaana mahaaprabhu
jaaya mahaa rajanIchara maaro
chaahata sIya asoka son aagi sudai
prabhu mudrikaa soka nivaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
Instructed by Ravana, when demonesses were troubling Sita in Ashokvana, it was you who through a dream made the demonness Trijata restrain others from doing so, by telling that Ravana’s end was near. Then you also killed a big demon. On account of Ravana’s harassment, when Sita asked the Ashoka tree to give her some fire for ending her life, it was you O Hanuman who dispelled her grief by giving her the ring of Lord Rama. O Hanuman! Who does not know in the world that you name dispels all stress!
baana lagyo ura lachhimana ke taba
praana taje suta raavana maaro
lai grriha vaidya sushhena sameta
tabai giri drona su vIra upaaro
aani sajIvana haatha daI taba
achhimana ke tuma praana ubaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
During the battle in Lanka, when Laxmana was struck by a deadly arrow discharged by Meghnaad, the son of Ravana and was lying unconscious, almost on the verge of death, it was you O Hanuman who brought the divine Physician Sushhena from Lanka, procured the life-saving herb ‘sanjivani’ from Drona Hill to revive Laxmana back to life. O Hanuman! Who does not know in the world that you name dispels all stress!
raavana juddha ajaana kiyo taba
naaga ki phansa sabai sira daro
shrIraghunaatha sameta sabai dala
moha bhayo yaha sa.nkata bharo
aani khagesa tabai hanumaana ju
bandhana kati sutrasa nivaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
When Ravana fought a fierce battle, managing to tie Lord Rama and his entire army in the noose of a magic snake, none could think of relief from this bondage O Hanuman. It was you who brought Garuda, the arch enemy of snakes and freed everyone from the deadly noose. O Hanuman! Who does not know in the world that you name dispels all stress!
bandhu sameta jabai ahiraavana lai
raghunaatha pataala sidhaaro
devihin puji bhalI vidhi son bali
dehu sabai mili mantra bichaaro
jaaya sahaaya bhayo taba hi
ahiraavana sainya sameta sanhaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
When Ahiravan secretly carried away Lord Rama and his brother Laxmana to the ‘patal-loka’ (nether-world), the demon consulted his friends and decided to sacrifice the life of the two divine brothers at the altar of his chosen Deity with due ceremony. But O Hanuman, it was you who reached there for the rescue of your Lord Rama and his brother, saving their life by killing Ahiravan and his army. O Hanuman! Who does not know in the world that you name dispels all stress!
kaaja kiyo bada devana ke tuma
bIra mahaprabhu dekhi bichaaro
kauna so sankata mora garIba ko
jo tumson nahin jaata hai taro
begi haro hanumaana mahaaprabhu
jo kuchha sankata hoya hamaaro
ko nahin jaanata hai jagamen kapi
sankatamochana nama tihaaro
O Great Warrior! You have accomplished many a task for the good of gods. Can there be any problem or distress that I am facing that you cannot dispel when you have even helped the gods? O Great Lord. I pray to you to quickly rid me of whatever distress I am suffering from. O Hanuman! Who does not know in the world that you name dispels all stress!
dohA
laala deha laalI lase arudhari lala languura
bajra deha daanava dalana jaya jaya kapi suura
Glory! Glory! All glory to the valiant Hanuman who has a red body with crimson paste anointed over it, a red and heavy tail, whose physique is as sturdy as the thunderbolt and who is the destroyer of the demons.
siyaavara raamachandra pada gahi rahun
umaavara shambhunaatha pada gahi rahun
mahaaviira bajarangI pada gahi rahun
sharana gato hari
May we always remain at the Feet of the Lord. By singing the praise of Valiant Hanuman, one also gets the protection of Lord Hari.
iti gosvaami tulasIdaasa krita
sankatamochana hanumaanaashhtaka sampoorna
Thus ends Goswami Tulsidas’s ‘Katha’ (story) on Sankatamochana Hanumana Ashtataa
"Sri Hanuman Stavan"
Atulita-bala-dhaaman hema shilabha deham
danujavana-krsnam janina-mgraganyam
sakalagunaa-nidhaanam vaanaranaa-madhiisam
raghupati-priya-bhaktam vataa jaatam namaami
I salute the son of the Wind God (Hanuman), the leader of the monkeys and the messenger of Rama, whose strength in matchless, whose body is like a hill of gold, who burns up the forest of asuras (demons) like a jungle fire, who towers among the spiritually illumined ones, and who is a treasure-house of all virtues.
gospadi-krta-varaasim-masakikrta-raksasaam
ramaayana-mahaamala-ratnam vande-nilaatmajam
Salutation to the son of the Wind God (Hanuman), who crossed the ocean as if it were a puddle in the hoof-marks of a calf, who squashed the Rakshasas as if they were mosquitoes, and who by his deeds shines like the central gem in the necklace of the Ramayana.
anjana nandanam viram janaki-soka naashanam
kapisha maksahan taaram vande lanka-bhayankaram
I salute the heroic Hanuman, the leader of the monkeys and the son of Anjana, who is the slayer of (Ravan’s son) Akshkumara, who was a terror to the inhabitants of Lanka, and who assuaged the grief of Sita.
ullanghya sindhoh salilam salilam
yaah shoka vahanim janakat majayah
adayaa tenaiva dadahaa lankam
namaami tam pranjalir-anjaneyam
With palms joined in reverence, I prostrate to the son of Anjana who leaped across the sea as in sport, removing the fire from Sita’s mind and burning Lanka with that very fire.
manojavam maruta tulyavegam
jitendriyam budhimaatam varishitam
vaatmajam vanaraayutha mukhyam
srirama dhuutam sharanam prapadhye
I bow my head to hanuman, the Wind God’s Son, Messenger of Rama, Leader of the Monkey Army, who is fast as the wind and quick as the mind, who is the master of his senses and most distinguished and wise.
anjaneya mati patalaananam
kanchanadri kamaniya-vigraham
parijata tarumula-vasinam
bhavayaami paavamana-nananam
I meditate on the son of the Wind God and Anjana, whose face is deep red in complexion, whose body is as fascinating as a mountain of gold, and whose favourite resort is the base of the Parijata tree.
yatra yatra raghunaatha-kirtanam
tatra tatra krta masta kaanjalim
baspa vaari paripurna-locanam
maarutim naamata rakshas-antakam
I prostrate before Maruti (Hanuman), the dealer of death to the Rakshasas (Demons), who, with head bent down, palms folded in adorations, and eyes brimming with tears, frequents every place where Rama's Name is glorified.
Hanuman, the great monkey hero, also called Maruti, assists Rama in his battle with Ravana to rescue Sita, who had been kidnapped by Ravana. Hanuman symbolizes the qualities of an ideal devotee of God, which can be represented by the letters of his name, as follows:
H = Humility and hopefulness (optimism)
A = Admiration (truthfulness, devotion)
N = Nobility (sincerity, loyalty, modesty)
U = Understanding (knowledge)
M = Mastery over ego (kindness, compassion)
A = Achievements (strength)
N = Nishkama-karma (selfless work in service of God)
After his coronation, following victory in the battle with Ravana, Rama distributed gifts to all those who had assisted him in his battle with Ravana. Turning towards Hanuman, Rama said, "There is nothing I can give you that would match the service you have rendered to me. All I can do is to give you my own self." Upon hearing these words, Hanuman stood by Rama, in all humility, with hands joined together in front of his (Hanuman's) mouth, and head slightly bent in the pose of service for Rama. To this day, this picture of Hanuman, as a humble devotee of the Lord, is the most popular among the admirers and worshippers of Hanuman.
The worship of Hanuman, therefore, symbolizes the worship of the Supreme Lord, for acquiring knowledge, physical and mental strength, truthfulness, sincerity, selflessness, humility, loyalty, and profound devotion to the Lord.
Shri Hanuman Ji Ki Aarti
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arati kijai hanumana lala ki
dusta dalan raghunath kala ki
arati ki jai ....
Together, let us adore Shri Hanuman Ji who is part of Shri Ramchandra Ji, himself, and the destroyer of the wicked. Let us, with devotion perform this aarti.
jake bala se girivara karnpe
bhuta pisacha nikata nahin jharnke
arati ki jai ...
Hanuman's strength is such that the mountains quake and bhuta and pisacha (ghosts and goblins) never come near.
de bira raghunatha pathae
lanka jare siya sudhi laie
arti ki jai ...
Shri Ramchandra Ji sent him with his ring, as a symbol, to search for Sita. Hanuman razed Lanka before returning to Rama with Sita's tidings.
lanka si kota samundra si khaie
jaata pawan sutabaar na laie
arti ki jai ...
Though Lanka is separated by the ocean, Hanuman jumped over the ocean to reach Lanka very quickly.
baern bhuja se asura sarnhare
dahini bhuja sura santa ubare
arti ki jai ...
With his left arm he destroyed the demons in Lanka while he rescued the saints, sages and gods with his right hand.
lanka jarai asura sanhare
rajarama ki kaja sanhare
arti ki jai ...
He set fire to Lanka and destroyed the demons and accomplished Shri Ramchandra's task.
anjani putra maha baldaie
deva santa ki sada sahai
arti ki jai ...
He is Anjani's son and very great and powerful and at all times serve the saints and munis.
lakshmana murchita pari sakare
lai sarnjewan prana ubare
arti ki jai ...
When Lakshmana was wounded and fell unconscious in the battlefield Shri Hanuman brought the sanjewan herb and restored his consciousness.
paithii patala tori yama karay
ahiravana ki bhuja ulhare
art6i ki jai ...
Shri Hanuman also descended into patala .. nether regions .. and entered the prisons of Yama .. Lord of Death .. and tore off Ahiravan's arms.
sura nara muni jann arati utarayn
jai jai jai kapiraja ucharern
arti ki jai ...
Devatas, munis, rishis, sages and devotees perform Hanuman's arti and glorify him with praises.
kanchana thaar kapura suhae
arati karata arnjani mai
arti ki jai ...
Using a golden thari with lighted camphor .. kapoor .. Anjani, Hanuman's mother, performs Hanuman's arti .. waving the thari around Hanuman.
jo hanuman ji ki arati gaway
basi vaikuntha paraam pada paway
arti ki jai ...
Whosoever sings the aarti praises to Shri Hanuman, achieves salvation in the abode of Shri Ramchandra in vaikuntha. Let us all .. perform Shri Hanuman Ji's aarti.
Shri
Hanuman Ji Ki Jai
हनुमान चालीसा - अर्थ ..
Doha
With the dust of Guru's lotus feet, I fiirst clean the mirror of my heart
and then narrrate the sacred glory of Sri Ramachandra,
the supreme among the Raghu dynasty,
the giver of four fold attainments of life.
(The fourfold attainments are Kama, Artha,
Dharma, Moksha i.e. pleasure, wealth, religious-merit and salvation.)
Knowing myself to be ignorant, I urge you, O Hanuman, the
son of Pavan (wind god)! O Lord! Bestow on me strength, wisdom and
knowledge, taking away all my miseries and blemishes.
Chaupai
Victory to Thee, O Hanuman, ocean of wisdom and virtue, victory to the Lord
of monkeys who is well known in all the three worlds.
You, the messenger of Ram and repository of immeasurable strength, are also
known as Anjaniputra (son of Anjani) and Pavanaputra.
Mighty, powerful and strong, as lightning, O Mahaveer, you being the
companion of wisdom, dispel dark and evil thoughts.
O! golden hued Hanuman, you look beautiful with ear-studs and curly hair.
You hold the mace of lightning and a flag in your hands with the sacred thread
of Munja grass adorning your shoulder.
Reincarnation of Lord Shankar and the son of Kesari, your lustre and glory
is praised by the whole world.
The master of all knowledge, full of virtue and wisdom, you are always
eager to serve Lord Ram.
Immersed in listening to hymns on Lord, in your cherished heart do, Ram,
Laxman, and Sita dwell.
While you presented your humble form to Mother Sita,
you assumed demonic size and burnt the city of Lanka.
In your colossal manifestation, you killed the demons, fulfilling
your Lord's mission.
You revived Laxman with the Sanjivani (nectarine herb, said to revive
the dead) you brought and Sri Ramachandra embraced you in deep joy.
Sri Ramachandra said you were as dear as his brother Bharat and praised
you highly.
The lord of Lakshmi (Sri Ram) embraced you saying that Sheshanaga (the thousand
hooded divine serpant carrying earth's weight on his hoods)
sings your glory.
Not only Sheshanaga but also Sanaka, Brahma (the creator of the universe) and
other gods, Narad, Sharada (the goddess of knowledge) and other sages
eternally sing your praise.
What to speak of poet and seers!, even Yama (the god of death), Kuber
(the god of wealth), and Digpal (the god(s) of directions) have no
words to praise your glory.
You helped Sugriva (brother of Vali who with the help of Rama was crowned
as king of Kishkindha)
win back his crown with the blessings of Rama.
Vibhishana (brother of Ravana, crowned as king of Lanka after Ravana's
death), accepting your counsel, became the king of Lanka, is known
throughout the world.
You swallowed the sun, millions of miles away, taking it to be a
sweet fruit.
Keeping the Lord's ring in your mouth, you conquered the mighty ocean (in
search of Sita.)
With your grace all the impediments and the difficulties in the world
can be overcome easily.
No one can enter Rama's abode without your consent, O sentinel of the Lord.
By your grace, one can enjoy all happiness and one need not have
any fear under your protection.
When you roar, all the three worlds tremble, and only you can control
your might.
Evil spirits cannot come near your devotees, Lord Mahaveer, who chants your
name.
Chanting your name constantly, O Hanuman, one can be
cured of all disease and pains.
Hanuman keeps one, who has him in his heart, deed, word and meditation,
free from all troubles.
The ascetic king Sri Ram is the ruler of all and you even
accomplished all his missions.
Whoever comes to you for fulfilment of any desire, achieves great fruition in
his life.
Your glory is acclaimed in four Yugas (satayug, dvapar, treta, and kalyug)
and your radiance is spread all over the cosmos.
Sri Ram has great affection for you, O Mahaveer, the
decapitator of evil spirits and protector of saints.
You are blessed by mother Janaki (Sita) to grant anyone with any of
eight siddhis and nine nidhis.
You, with the ambrocia that is Ram, are always in the service
of Lord Raghupati (king of Raghu dynasty i.e. Ram.)
One can reach Ram chanting your name and become free from sufferings of
many lives.
After death, he enters the eternal abode (Vaikunth) of Sri Ram and remains
a devotee of him, whenever, taking a new birth on earth.
Other gods may not care to take heed, but one
who serves you, O Hanuman, enjoys all pleasures.
Sri Hanuman, the mighty God, remove all the problems and pains of
those who invoke you.
Hail, thee Hanuman, be as compassionate to me as my Supreme teacher.
He who chants this prayer a hundred times, is liberated from earthly bondage
and enjoys the highest bliss.
He who reads these forty verses as, Lord Shankar witnesses, overcome all
troubles.
Tulsidas (writer of these verses) is an eternal devotee of Lord Hari.
O Hanuman, kindly reside in my heart forever.
Doha
O Sri Hanuman, the son of Pavana, savior, the embodiment of blessings,
reside in my heart together with Sri Ram, Laxman, and Sita.
Note:
Sri Hanuman chalisa is full of devotion, sacrifice and dedication.
To achieve any objective and in times of distress one goes in the
shelter of Hanuman -- ``Ram-Bhakta''
Hanuman
Hanuman, together with Ganesha and Garuda, is one of the three major Hindu deities with animalistic physical features. He is loved all over India as the monkey-god who so faithfully served Rama, Vishnu's seventh avatar (incarnation), in his war against Ravana, the demon king. Hanuman is a major deity in North India where he is regarded as a propitiator against all evil. Temples to him have been erected all over that part of the country each small villages and towns having their own "Hanuman" shrine to keep the populace within the ambit of his able and benign prowess.
Myth has it that Hanuman was one of the many creatures the gods created to assist Vishnu in his incarnation as Rama. The monkey god is the son of Vayu, the wind god, and Anjana, an apsara who was turned into a monkey by a curse. Dasaratha, the king of Ayodhya, a kingdom in the north of India at that time, did not have a son and was advised by the holy men to perform a ceremony with which he would ask the gods to favor him with one. He did so, with great pomp and piety, and was bequeathed with a cake of divine origin that he was instructed to share among his three queens. He did so but his second queen, Kaikeyi, was allotted her share last and took affront at this late treatment. She threw the cake away and a crow flew away with. Kaikeya repented and later became the mother of Bharata, the second of the four sons which Dasaratha was blessed with as a result of the ceremony. His first son Rama, born of his first wife Kaushalla, is the seventh incarnation of Vishnu and the epic battle he conducted to rid the universe of Ravana, the tyrannous demon king of Lanka, is well-depicted in the Indian epic Ramayana. Dasaratha's youngest wife Sumitra, bore him the twins Lakshman and Satrughna. They were the youngest and Lakshman was inseparable from Rama, his eldest brother, and his devotion to his eldest brother throughout their strife against the demon-king is still considered as symbol of fraternal devotion in India.
Going back to the birth of Hanuman, it is found that the crow who stole the cake after Kaikeyi threw it away flew with it into the forest. There it came upon Anjana, in her cursed monkey form, performing worship. Vayu, the wind god, was also fortuitously there at that moment and, seeing the crow flying past with the piece of cake in its beak, he blew hard and a strong wind immediately swept the piece of cake out of the crow's beak and into Anjana's hands. Vayu went away but was immediately replaced by Shiva, who instructed Anjana to eat the cake. She did so and conceived Hanuman, who is thus considered to be the son of Vayu.
From when he was born Hanuman proved to be such a voracious eater that is mother was beyond herself feeding him. He even attempted to eat the sun, an attempt foiled by Indra, the king of the gods, who threw his thunderbolt at the tremendous baby to discourage him from devouring the only source of light to the earth. This created a slight commotion in the heavens with Vayu coming to the rescue of his son but the gods intervened and persuaded Indra to apologize to Vayu. Peace returned and the gormandizing baby was returned to the safe folds of his mother while Surya, the sun god, was spared a horrible fate.
Nevertheless, there was always enough foodstuff for Hanuman and he grew up to become a warrior of immense strength and agility. He could move, both run and fly, at the speed of the wind, an attribute bequeathed by his father. He could also change his size at will – he could become so tiny that he could get into any room through the keyhole and he could expand into such an enormous figure that he could carry a whole mountain on his back. These abilities stood in good stead in the war he assisted Rama in against Ravana.
Ravana, the evil demon king of Lanka, was such a terrible despot that people, gods and all other creatures of the three Hindu realms prayed to the gods to save them from him. After Rama grew to marriageable age he became betrothed to Sita, daughter of king Janak. Subsequently, Ravana, being the despot he was, was presented with a chance to get to Sita alone while her husband Rama was away on a hunt and he forced her to leave her husband's hut in the forest and go with him to his kingdom across the sea. When Rama came back from his hunt he was overcome with grief and immediately set out after the demon king.
Ravana was a devout worshiper of Shiva and that benevolent god had bequeathed him with immortality and such strength that none could defeat him in battle. Rama circumvented this by invoking Durgha, Shiva's powerful consort, at a time of the year she was not usually worshiped. She blessed him with such extra strength that he was finally able to defeat Ravana and cut off that demon king's ten heads one by one.
Hanuman played a pivotal role in the battle against Ravana, which Rama fought with the assistance of his ever-faithful brother, Hanuman and an army of monkeys, bears and other creatures affiliated to him. When none could dare cross the sea to Lanka and get news of Sita who was imprisoned there in the palace of Ravana, Hanuman changed size to such a huge creature that he flew across from the Indian mainland across the strait of water separating it from the island of Lanka. There he again assumed his normal size and stole into the gardens of the palace. Finding that Sita was imprisoned in a room he again changed size, assuming the stature of a fly this time, and entered the room through the keyhole. Though Sita was inconsolable and beside herself with grief at the misfortune that had befallen her he somehow managed to reassure her that her lord would soon attack Ravana's army of demons, defeat them and come across to Lanka to rescue her from a fate worse than death.
While stealing out of the palace grounds on his way back to the mainland and to Rama Hanuman was spotted by some palace attendants. Ravana's demon warriors chased after the monkey god and captured him. Ravana, with his evil turn of mind, decided to have some fun with the peculiar god with his red monkey face, golden body and long curling tail. Ravana told his attendants to tie the god up and set fire to his tail. So, while the entire set of demon spectators looked on in anticipation of Hanuman's imminent live immolation the attendants quickly set out to do what their king had ordered them to. Hanuman, sensing his tail on fire and desperate to go back to his lord with news of Sita, decided not to waste any more time in futile efforts and changed size again. He quickly started expanding to his huge form. His expanding body tore the ropes that bound him apart and he was soon free but he kept expanding and even the demon army around their king began to feel alarmed at the monkey god's enormous proportions. Their foreboding of ill proved correct for the by then gigantic monkey god began laying about him with his enormous hands and legs and demons started spewing around like matchsticks. The god's tail was still on fire and when he swished it this way and that the fire spread onto the city and soon Ravana's beloved Lankapuri (puri: city in Indian languages) was aflame. In the commotion that ensued Hanuman was able to escape, albeit with a burnt tail and mouth. That is why it is to this day that the monkey god's images in his temples all over India depict him with a blackened face and a blackened tip of his tail.
Hanuman returned to the mainland with news of Sita and subsequently was hugely successful in helping Rama defeat Ravana and get back his faithful wife. The monkey god also helped Rama get back his rightful heritage. He helped reinstate Rama to the throne of Ayodhya. Dasaratha was dead and Rama ruled now in his place, just and caring of his subjects. Hanuman remained with Rama to the last, serving intelligently and strongly, with love and devotion. Rama relinquished his mortal self and left for the heavens to return to his divine self as Vishnu.
The monkey god continues to roam the three realms, having being granted immortality, ready always to bless those who propitiate him in hope of succor from the evils of the world.
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